Baptism in the Jordan

When we think of John the Baptist, we tend to picture a “fire and brimstone” preacher telling people to repent.  But the Baptism in the Jordan leads us in a better direction to reveal who John the Baptist was.  John was present when the Blessed Virgin Mary visited his mother Elizabeth.  He recognized his savior and leapt for joy in his mother’s womb.  From this moment we know that John was special. Luke 1:15 says “he will be filled with the Holy Spirit in his mother’s womb.”  The Holy Spirit filled John with sanctifying grace and he responded to this grace throughout his life. John spent years fasting and praying.  Fasting magnifies our spiritual life and deepens our relationship with God far beyond what prayer alone can do.  Fasting allows us to see the things of God more clearly and be more open to the direction of the Holy Spirit.  So when John preached to the people, there was no doubt he was responding to the Holy Spirit.  And how does a preacher convince people to repent?  By being a force so full of love that people respond to him and his message.  He speaks in truth, yes, but also in love and mercy, drawing people in and inviting them into a deeper relationship with God.  In order to do this, John radiated peace, love, and joy.  He also radiated humility, “I am not worthy to untie the strap of his shoe.”  The people came to him in droves and confessed their sins.  As Catholics, we often choose to go to priests who connect with us, respond with love and understanding, and give us spiritual guidance. The people of John’s time were the same.  They came in droves because he did not condemn, but offered them love, hope, and mercy.  St. John the Baptist was able to offer these gifts because he was a man of humility, the most misunderstood of the virtues. Humility is not putting ourselves down or wallowing in feelings of worthlessness.  On the contrary, humility is the grace to understand who God is as Creator, to know who we are as His creatures, and to see our neighbors as beloved souls created in the image and likeness of God.  In true humility we grow to love God more and seek a deeper relationship with Him.  Just as fasting magnifies our prayers, it also enables us to grow in humility, and as a result, experience the fruits of the Holy Spirit.  Because of John’s great humility, the Holy Spirit revealed the Messiah to him and he proclaimed for our benefit: “Behold, the Lamb of God who takes away the sins of the world” (Jn 1:29).  He knew what most of Israel did not; he knew the Messiah would restore the people to the intimate relationship with God they had lost through Adam’s sin. John’s call was a call to love, a call to willingly transform their hearts so that God could make His home there. The words…

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Eucharist

From the Question Box: If Jesus is in the bread, why do we eat Him? This question touches the heart of our faith and ponders the very nature of who God is and what His relationship with us is.  The people of Jesus’ time asked this question as well.  To begin to understand this mystery, which is the very center of our faith, we need to contemplate several theological truths. First, consuming the Eucharist is not cannibalism.  The Catechism of the Catholic Church tells us in paragraph 1367 that the sacrifice of Christ and the sacrifice of the Eucharist is one and the same, although the manner of offering is different.  The Eucharist is a non-bloody sacrifice.  The Eucharist makes present the sacrifice of the Cross and applies its fruit: everlasting redemption (CCC#1366). Second, we consume the Eucharist because Jesus told us to do so.  Jesus reveals the Eucharist to us in John 6: 51 – 58: “I am the living bread which came down from heaven. If any one eats of this bread, he will live for ever; and the bread that I will give, is my flesh, for the life of the world. The Jews then disputed among themselves, saying: How can this man give us his flesh to eat? Then Jesus said to them: Amen, amen I say unto you: Unless you eat the flesh of the Son of man, and drink his blood, you have no life in you. He who eats my flesh, and drinks my blood, has eternal life: and I will raise him up in the last day. For my flesh is food indeed: and my blood is drink indeed. He that eats my flesh, and drinks my blood, abides in me, and I in him. As the living Father has sent me, and I live because of the Father; so he that eats me, will live because of me. This is the bread that came down from heaven. Not as your fathers ate and died; he who eats this bread, will live for ever.” To comprehend what He is telling us, we need to look at God’s revelation to us in the Old Testament.  We must realize that the entire Bible should be viewed as one book, one tapestry if you will.  Just as colors are woven into a beautiful cloth and each color enhances the entire picture and contributes to the images, so too each book of the Bible contributes to our understanding of the truths God has revealed.  One must look at the entire Bible to understand the context and meaning of each book.  Just as removing one color from the tapestry removes depth, beauty, and meaning from the picture, so too we need every book in the Bible to understand what God is revealing to us. Our first encounter of bread and wine being offered is in Genesis when Melchizedec, the King of Salem (Salem means peace and we refer to Jesus as “the Prince of Peace”), appears to…

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