Jesus’s First Miracle

When Jesus attends the Wedding at Cana with His mother and the disciples it is His mother Mary who sees that there is no more wine.  She notices the little things.  Someone else’s anxiety, embarrassment and possible humiliation are Her concern.  Like Queen Esther interceding before the King for her people, Mary turns to Jesus with Her concern.

At this point in His ministry, Jesus has preached to the people and is becoming known as a learned Rabbi.  But this request from His mother takes things to a whole new level.  Solving this problem requires a miracle.  Miracles are not done by mere rabbis, but by the holiest of the prophets.  And the people are expecting that their long awaited Messiah will perform miracles.  So performing a miracle here means the ending of Jesus’s private life.  Performing a miracle here means stepping into the public ministry of the Messiah and ultimately beginning the journey to Calvary.  This miracle will ultimately lead to Jesus’s death on the cross.

Our Blessed Mother knows this.  Since the time Anna and Simeon met the Holy Family at the temple, She has known in graphic detail what Her Son will suffer.  She knows what She is asking.  She understands what She is giving up.  Instead of holding onto Him for a little while longer, She makes the sacrifice to help a family in need.

Jesus answers Her by calling Her “Woman.”  This was the title given to Eve as the mother of all the living.  It is now Mary’s title. In fact, John links this moment to the foot of the cross “Woman, behold your son,” and to Revelation “Woman clothed with the Sun.”  It is the use of this word that reveals God’s Plan.  From Adam came Eve and then followed the loss of Paradise.  But from the new Eve came the new Adam and the restoration of eternal Paradise.

In is in precisely this moment at Cana that we see the old world order toppled over.  The first Adam and the first Eve brought sin and death to the whole world by their selfish desire to be like God.  The new Eve and the new Adam in their complete selflessness and obedience to God’s will sacrifice themselves to bring about the redemption of the whole world.

She knows what She is asking.  She knows what it will cost Her and so does He.  Jesus calls Her “Woman.”  She is Woman not only by giving birth to the new Adam but also by becoming the spiritual mother of all of us.  Jesus gave Her to the whole world from His cross, but it is here in this moment when She gives Jesus to the whole world that She spiritually births us.  With our birth She gives Her final words in recorded scripture.  Our beloved mother tells us, “Do whatever He tells you.”

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Are You Saved?

This is the question I was asked as I opened my front door to a smiling man from a Protestant church.  I admired his courage in going door to door and his obvious love for God.  He expected a yes or no answer to his question, but he came to a Catholic home, and the answer is much more complex.

Just as there are differences in language between Americans and our friends across the pond (for example, we say “backyard” and they say “garden”), there are also differences in language between Catholics and Protestants that have evolved over the last 500 years.  Many of these differences come from differences in theology, so I will begin here.

Protestant (denominational and non-denominational) theology thinks of salvation as a singular point in time in which the Christian officially accepted Jesus Christ as his personal Lord and Savior. Protestants sometimes say “name it and claim it,” referring to the promises Jesus has made in scripture to those who follow Him.

If Protestant theology on this topic can be thought of as a point on a line, Catholic theology is a ray (an origin point on a line continuing in one direction forever).  For Catholics, salvation begins at Baptism. At Baptism one becomes a member of the Christian community, a member of the family of God.  Original sin and personal sin are wiped away.  We believe in one Baptism, so if a person is baptized “In the name of the Father, the Son, and the Holy Spirit” whether in the Catholic or Protestant faith, it is valid.

Baptism is the beginning of the journey for Catholics.  We learn and grow in our faith as we are nurtured by our families and our faith community.  We read scripture, pray, attend weekly Mass, receive the sacraments of the Church, and do our best to live the Gospels.  We take to heart Jesus’s own words, “Truly, truly I say to you, he who believes in Me will also do the works that I do,” (Jn 14:12) and “If you love Me, you will My commandments (Jn 14:15).”  It is for this reason that the Catholic Church and its members founded the university system[1], started credit unions, founded hospitals and schools, and is active in ministering to the poor through many organizations such as St. Anthony’s Dining Room and the St. Vincent de Paul Society.  We recognize that by serving others, we are serving Christ (Mt 25:40).  Yet, all of us are human; we make mistakes, sometimes even ignoring the gift of faith, and all of us find ourselves in need of forgiveness. 

Catholics therefore speak of “conversion.”  Conversion is the journey of trying to become more and more like Jesus as we put the Gospel into practice in our daily lives. The Beatitudes, from the Sermon on the Mount (Mt 5-7), are who we strive to become.  For Catholics, we believe that all people have free will, so it is possible to reject the faith and choose to live a life of sin.  It is possible to choose not to put our faith into action by refusing to practice the Beatitudes and end up in hell.  It is also possible to do a U-turn, receive the Sacrament of Reconciliation, and return to the road that leads to Heaven.  For those who are on the journey toward Heaven, as we get closer and closer to Our Lord, the magnifying glass the Holy Spirit gives us to see the state of our souls becomes more defined.  We see the areas in our lives where we have not fully converted and seek the intercession of the Holy Spirit to convert these areas of our hearts.  Because God is limitless, we can always draw yet closer to the center of His love, which we often refer to as the Sacred Heart of Jesus.  Conversion is therefore a lifelong process.

So to answer the question “are you saved?,” we would say that we have been baptized into the faith, we continue to seek Our Lord through the Sacraments of His Church, we strive to live the Gospel message, and we hope to be welcomed home by Him in Heaven when our journey here ends.


[1] Woods, Thomas E. “The Catholic Church and the Creation of the University.” Catholic Education Resource Center, 2005, www.catholiceducation.org/en/education/catholic-contributions/the-catholic-church-and-the-creation-of-the-university.html.

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Baptism

Through Baptism we are freed from sin and reborn as children of God; we become members of Christ, are incorporated into the Church and made sharers in her mission.[1]

The First Sacrament of Initiation

Baptism is the first sacrament that is received and makes it possible to receive all other sacraments.  Jesus Himself gave us this sacrament[2], as He gave us all seven sacraments.  Through Baptism, we become members of the Body of Christ, which includes all of our baptized Christian brothers and sisters – fellow Catholics, Orthodox Christians, and Protestant (denominational and non-denominational) Christians.

The Waters of Baptism

When Catholics read Scripture, we read the entire Bible as one book.  There are several times in the Old Testament in which we observe the prefiguring of Baptism.  As Moses led the Israelites out of slavery in Egypt, they came to the Red Sea and could not cross it until Moses stretched out his hand and parted the waters.  As the Egyptians crossed, the waters closed on them and drowned them (Ex 14: 21-30). Thus, through water were the Israelites given freedom from slavery and a new life, free to follow and worship The Lord.  Baptism grants us freedom from slavery to sin by washing away original sin and personal sin and births us into a new life with Christ.[3]

When Joshua leads the Israelites across the Jordan River into the promised land which The Lord had given them (Josh 1:2-4), this symbolizes that the waters of Baptism lead us to the eternal life in Heaven that God has promised to those who follow Him.[4]

St. John the Baptist preached a repentance of sin to prepare people for the coming of The Lord.  He baptized people in the Jordan River to symbolize this turning away from sin and turning toward God.  Jesus, in coming to be baptized, elevates this act from a symbol to a sacrament.  In every sacrament we encounter The Holy Trinity. This happens in Matthew 3:13-17: Jesus, the Holy Spirit descending like a dove, and the voice of God the Father. We encounter the Trinity Itself in the sacraments both physically and spiritually because God desires intimate union with us.[5]  In Baptism both original sin[6] and personal sin are washed away and our souls return to the state of grace that existed before the fall of Adam and Eve. (Sins committed after Baptism can be washed away by the Sacrament of Reconciliation.)

The First Baptism in the Catholic Church

The Catholic Church was born on the first Pentecost when the Holy Spirit descended on the apostles and the Blessed Virgin Mary.  From this very first day, Baptism has been administered.[7] In Acts 2:38, St. Peter tells the gathered crowd to repent and be baptized for the forgiveness of sins, and they will receive the gift of the Holy Spirit.   The Catholic Church continues this mission today.  For adults who wish to be baptized, they must complete instruction in several stages known as the Rite of Christian Initiation (RCIA).  For infant Baptism, the parents take a sacred pledge to teach the faith to the child.  This is a very serious obligation. This is necessary for the “flowering of baptismal grace.”[8]  Sadly, some poorly catechized people do not understand that the Baptism of their children obligates them to live the faith and to pass on this faith onto them.  They fail to understand that the priest is showing them mercy when he encourages them to return to their faith and then have their children baptized.  For every Catholic who has been away from the sacraments and is seeking Baptism for their children, they are invited to the Sacrament of Reconciliation, the Sacrament of Marriage (one can have the marriage blessed in a simple ceremony with the priest and two witnesses), and the Sacrament of the Eucharist at weekly Mass.  Participation in the life of the Church brings the graces parents need to catechize their children.


[1] Catechism of the Catholic Church, Liguori Publications, 1994. Paragraph # 1213.

[2] Ibid., # 1114.

[3] Ibid., #1221.

[4] Ibid., #1222.

[5] Ibid., #1097.

[6] Ibid., #388-#395

[7] Ibid., #1226.

[8] Ibid., #1231.

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Purgatory

What is Purgatory?

Purgatory is a place where souls go after death to be purified or “purged” of their sins.  Unlike Heaven and Hell, a soul does not stay here permanently.  Every soul is Purgatory will eventually go to Heaven.  Most people do not go directly to Heaven, but instead go to Purgatory first.  Only pure and holy things are allowed in Heaven, and since most people do not die in a state of grace (free from sin), they cannot go directly to Heaven.[1]

Purgatory is a place of purification, a “purifying fire”[2].  When we sin, even though we are forgiven, the stain of sin is still on our souls.  We can purge this stain in this life through “penance”:  prayers, fasting, offering up sacrifices, offering up our suffering, acts of charity, and acts of mercy.[3] The amount of penance we do on earth has a direct correlation with the amount of time we spend in Purgatory.[4]

An example may help in  understanding this concept.  A child arguing with his sibling at the table knocks over a glass of milk.  The child is instantly sorry.  He promises to behave at the table from now on.  The parent forgives the child, but there is still milk on the floor and it has to be cleaned up.  After we sin, we are (or should be) sorry and we promise not to do it anymore.  But the stain is still there.  Like the child with the milk, we can either immediately clean up the mess (by doing penance) or be stubborn and get stuck cleaning it up later when all our friends are outside playing (going to Purgatory instead of going directly to Heaven).

Purgatory is not a joyful place. In Purgatory we see all of our unconfessed and unrepented sins in comparison to God’s holiness.  There is intense sorrow at the realization of our own sinfulness.  We suffer greatly at the horror of how many times we ignored God’s grace in our lives and deliberately neglected to do acts of kindness, charity, and mercy.  We are in agony when we realize how much God loves us and how little we loved Him in return.  There is unrelenting loneliness because we are fully aware that we are not in the presence of God, unlike the souls in Heaven who continually behold His face.  The purification received in Purgatory, while necessary, is extremely painful.

Purgatory Really Exists

Jesus spoke frequently of the existence of Purgatory and why souls are sent there.  In Matthew (5:21-26),  Jesus tells us that if we do not forgive others, we ourselves will be judged and thrown into prison (Purgatory) until the last penny is paid.  In Matthew 12:36, Jesus says that for every idle word we speak (gossip), we will be held accountable on the day of Judgement.  In Luke 12: 58-59, the individual is encouraged to make peace with his fellow man before they get to the judge lest the judge throw him into prison until the last mite is paid.

Why People Go To Purgatory

We freely receive forgiveness from God for our sins, but if we do not extend forgiveness to others, we will have to be cleansed of an unforgiving spirit in Purgatory.  The Bible is very clear on this point.  Jesus tells us many times that the measure we measure others with will be measured back to us.  In the Sermon on the Mount, He tells us “blessed are they who show mercy, mercy shall be theirs” (Mt 5:7).  In the parable of the unforgiving servant, one servant pleaded with his master for mercy and was forgiven a very large debt.  Then he met a fellow servant who owed him a small debt, but he had him thrown into debtors’ prison.  The master then became angry and threw his servant into debtors’ prison until he had paid the last penny. Jesus pointedly says, “So also My Heavenly Father will do to you, if you do not forgive your brothers from your hearts” (Mt 18:21-35).  If we do not forgive others, then we have no right to ask for forgiveness for our sins.  If we do not show mercy to others, God will also require us to atone for our sins in Purgatory.

Why is Forgiveness So Essential?

Our God is a God of love.  He created us to love.  He wishes for us to have open, loving hearts so that He can fill us with His love.  He wants us to know His love and He wants us to bring His love to other people.  When we refuse to forgive, we poison ourselves.  We lose any peace that is in our lives. When we hold grudges, we become hostile, resentful, and bitter.  We become blind to the graces that God sends us.  Because we are blind, we waste these graces and we waste opportunities to share God’s love.  When we are bitter, we cannot feel the love God has for us – we shut out Him and everyone else.  We fail to respond to God’s love.  When we understand the sacrifice Jesus made for us on the cross and His love and forgiveness that He gives us unconditionally, we can understand why God Our Father is not pleased with our ingratitude.  When we do not forgive, we express ingratitude to Jesus for His sacrifice for us.

Purgatory Is Not Inevitable!

We do not have to go to Purgatory.  Our God loves us so much that He gives us many opportunities to avoid it.  First, and most important – forgive, forgive, forgive.  The more we forgive others, the more we will be forgiven.

Second, we must abandon sin, especially mortal sins.[5]  These mortal sins are clearly defined in the Bible for us.  Among them are idolatry, blasphemy, slander, theft, murder, fornication, adultery, and sodomy.  The seven deadly sins are: anger, lust, pride, greed, gluttony, sloth, and envy.  These sins are deadly because they start as sinful thoughts but become deeply rooted in the heart where they fester, robbing us of joy and peace.  Soon they make their presence known through sinful and immoral actions.  It is the presence of these deadly sins in our hearts which causes us to commit mortal sins.  These sins are called “mortal” and “deadly” precisely because they destroy the life of our souls and send us to hell – and eternal death.  We must avoid mortal sin and break the habit of habitual sin.  Sins such as gossip are extremely offensive to God, but often times we find ourselves habitually engaged in them.  Become aware of these sins.  Pray for the grace to stop committing them.

Third, we can do acts of penance for our sins.[6]  Start with offering little penances, such as sacrificing our whims for others.  Offer up each little sacrifice to God.  It is far better to offer up all the little things than to plan to undertake a great task but never do it.

Fourth, offer up all our suffering to God.[7]  Suffering is a part of this life, so it is best to patiently accept those things we cannot change and offer them up in union with Jesus’s suffering.  When we bear our suffering for love of Him, this greatly pleases Him.  We not only wipe away many years of Purgatory in this way, but we also receive consolation from God to help us endure our suffering.

Fifth, Catholics can receive the Sacrament of Reconciliation weekly, attend Mass daily and receive Communion daily.[8]  The graces received in these sacraments pardon us for a multitude of sin and strengthen us to resist future sin.

Sixth, continually implore God’s mercy and pray that you will never go to Purgatory.[9]  Prayers said with faith and perseverance are precious to God.

Seventh, when confronted with death, accept it as God’s will and offer it up to God.  This can wipe out all Purgatory.  The repentant thief on the cross learned this.  He accepted his punishment for his sin (we all die because we have sinned – Rm 6:23) and Jesus, ever merciful, said to him, “Truly I say to you, today you will be with Me in Paradise” (Lk 24:43).

Eighth, Catholics can receive Extreme Unction, also known as Last Rites, or the Sacrament of the Sick.  This sacrament, if devoutly received, is so powerful that it can cancel out all our time in Purgatory.[10] 

Ninth, pray for the souls in Purgatory.  This is an act of mercy and God returns mercy with mercy.  The more prayers said for the poor souls, the sooner they will leave Purgatory.  They are so grateful for your kindness toward them, that upon their release, they pray unceasingly before God that you will never be sent there.[11]

Tenth, devotion to the Blessed Virgin Mary brings us many graces.  The Mother of God and our Blessed Mother is perfect in charity and prays unceasingly for us.  We would do well to invoke Her intersession by praying the Rosary, [12] and faithfully wearing the Brown Scapular.[13]  Because She is Jesus’s beloved mother, he delights in granting Her petitions.

The Mercy of God

In Heaven we all behold the face of God – we meet Our Father and Creator and enter into an intimate relationship with Him.  In Heaven we become one with Jesus forever.  If we went to Heaven with the stain of sin upon our souls, we would never be able to look at God Who is Holiness and Purity Itself.  We could not have an intimate relationship with Him.  Our sin would keep us forever separated from Him; we would be miserable.  He does not want us to run and hide from Him as did Adam and Eve.  He wants to hold us close to Him.  Thus, He created Purgatory for our own good.

God created Purgatory as a final act of mercy because He loves us so much.  We have many opportunities to respond to God’s love in this world, to do good works and penance, but we rarely respond to these opportunities.  If Purgatory did not exist, most of us would go to hell after death because we are not pure and holy enough to go to Heaven.  But God created us out of love – he wants us with Him in Heaven!  So He created purgatory where we could be purged of all unholiness.  Then, when our purification is complete, we can enter into Heaven and dwell with Him for all eternity.

Jesus, Son of the living God, have mercy on me, a sinner.

Recommended Reading

How to Avoid Purgatory, by Fr. Paul O’Sullivan, Tan Books and Publishers, Inc.  Publication has the Imprimatur of the Church.


[1] Catechism of the Catholic Church, Liguori Publications, 1994. Paragraph #1030.

[2] Ibid., #1031.

[3] How to Avoid Purgatory, by Fr. Paul O’Sullivan, O.P., Tan Books and Publishers, pages 4,6,7,9.

[4] Ibid., p.6.

[5] Ibid., p. 4.

[6] Ibid., p. 6.

[7] Ibid., p. 9.

[8] Ibid., p 11

[9] Ibid., p.13.

[10] Ibid., p. 17.

[11] Ibid., 23.

[12] Ibid., 20.

[13] Ibid., 34.

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