Resurrection

As Seen Through the Eyes of Mary Three Days.  Three days You told me.  I have spent three days in such sorrow I have neither eaten nor slept.  Anna had told me at the Temple what You were to suffer, but nothing prepared me for seeing Your face on the road to Calvary.  From the time You were conceived, I felt Your heartbeat along with mine and delighted in continual interior conversations.  Since You handed over Your spirit, I have neither felt Your heartbeat nor heard Your voice.  The silence is deafening.  Every breath I take is a strangled gasp of pain; if it were not for the presence of my guardian angel beside me ceaselessly praying I know I would not survive this sorrow from one breath to the next. It is almost dawn now and suddenly I feel Your heart beating inside me again.  The entire room is bathed in brilliant light, the warmth of the air itself caresses my cheek and You are there, more impossibly beautiful than my eyes can drink in.  Immediately I am in Your embrace; You kiss the top of my head. My entire being is infused with Your love as I take my first breath in the new world, the redeemed world You have gifted to humanity. Oh the sweetness of knowing that nothing is the same! Oh the sweetness of oneness with You! My joy is so complete that I taste eternity. You tell me about Joseph, my beloved spouse.  Joseph, who loved you with his entire, heart, mind, and soul -- the most faithful and humble of all Your people -- He is the first to enter heaven with you.  As you describe the exquisite place you have prepared for him and all the glories he continually experiences in Your eternal presence, my heart rejoices.  How good Our Father is to those who love Him! You reveal Your plan for my new motherhood.  Just as I gave birth to You in Bethlehem, I gave birth to Your mystical body -- The Church -- at Calvary.  The entirety of humanity are now my spiritual children.  My heart jubilates in Your beautiful plan. I will nurture the mystical Body of Christ,  just as I nurtured you.  I will pray for them, watch over them, and give them my hand to lead them to You. With this mission You shower graces upon me that are like raindrops sparkling their sunlit jeweled tones, falling as soft as rose petals into my soul.  With each passing moment I love you more and more as I immerse myself ever deeper into Your infinite love. Praise to You Lord Jesus Christ, King of Endless Glory! Praise to You, now and forever! As a special gift to all my readers, accomplished concert Pianist, composer, and adjunct professor of piano at Benedictine College, Laura Goehner-Moreno is sharing Ave Maria/ Tanti Anni Prima by Astor Piazzolla.   For more of Laura’s beautiful music, visit her YouTube Channel here.

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Good Friday

A non-religious friend of mine asked me, “What’s so good about Good Friday?  What’s so good about Jesus being tortured and dying?” It got me thinking about how lazy we have become in our language.  In Shakespeare’s time the average person used about 30,000 different words; we use about 5,000.  We substitute one word to mean so many things that the word loses its real meaning.  We use the word “good” when we mean “tasty” (a good meal), “entertaining” (a good movie), “pleasant” (good weather), “loyal” (a good friend), and let’s not forget “nice” (good manners). “It is good” spoken by God at Creation, gives us insight into what goodness really means.  At this moment there is perfect order in the universe.  All of nature is in harmony with God.  The “good” accomplished on Good Friday is that Jesus has completed the work to restore the universe to perfect order.  We have the opportunity to be restored to the state of grace that had been lost and can choose to live in harmony with God. What is good about Good Friday?  The price for our sin had finally been paid – one time for all eternity.  Every time God entered into a covenant with humankind, we broke the covenant.  He finally made a covenant with the one person who could and would keep it – His Son – and God became Man for us to make and keep the covenant as a Man for all humanity.  It is His fulfilling of the covenant perfectly that is “good.”  The word “good” is a reflection of God Himself in His glory, in His mercy, and in His love. It is this love which we seek to understand better and why Good Friday calls every Catholic home – even those who have been away for a while.  To contemplate His suffering is to enter into the mystery of His profound love for us.  We cannot grow in our love for Him without entering into mystery of His suffering.  It is this willingness to “compassionate” Jesus, to enter into His suffering with Him, placing ourselves at the foot of the cross next to Blessed Mother, that brings so many graces into our lives, enabling us to break the chains of habitual sin and free our souls to love Him more deeply and become the best version of ourselves. I have written 15 meditations of The Passion below.  They can be used for a 15 decade Rosary, a 15 decade Chaplet of Divine Mercy, or Stations of the Cross.  The tone in these meditations is unlike my regular posts.  They are very graphic, so sensitive people may find them disturbing.  If you don’t want to read them, stop reading here. 1st Decade:  Pilate knew Jesus was innocent, but he was more interested in keeping power. He knew that once he gave Jesus over to be scourged, the soldiers would be merciless to Jesus.  He had seen it before many times.  Many people never made it…

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The 4th Station

“To what can I compare you, O daughter Jerusalem?  What example can I show you for your comfort, virgin daughter Sion?  For great as the sea is your distress; who can heal you?" (Lam 2: 13) We often reflect on the Old Testament prophesies of Our Lord, but there are also prophesies of His Mother that tell us more about the Blessed Virgin Mary and all that She suffered.  It is of Her that the words of Lamentation were written. From the time She said yes to the Archangel Gabriel, She consented to be a part of salvation history.  Even if She had not known in that moment that Lamentations prophesied Her suffering, She certainly knew it at the Presentation when Simeon and Anna of Phanuel told Her what the Messiah would suffer and that a sword would pierce Her own heart. For the rest of Her life She carried the burden of knowing what Her Son would suffer.  As His time grew near, Her continued prayers to God to allow Her to suffer in His place were intensified.  She is the only one among us without original sin who lived in a state of grace who could be that spotless lamb of sacrifice.  But this was not in God’s plan.  Mary accepted that and then asked Our Heavenly Father that She be permitted to suffer with Him -- and She did. This is the mother Jesus gave us from the cross.  A woman who loves so much that She was willing to suffer for our salvation and willingly gave up Her Beloved Son.  This is our spiritual mother who offers us no reproach but only an invitation to adore Her Son.

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Blessed Are The Meek

…for they shall inherit the earth.  How many times have we read this passage and thought, “Well I am not going to be a doormat.  Meekness is definitely not in my future.”  We forget that words change over time and the modern definition, “overly submissive or compliant,” is vastly different than the original meaning when it was translated from Latin into English: “gentle, kind; humbly patient” (dictionary.com).  We have beautiful examples of true meekness in both the Old and New Testaments: Moses and St. Joseph. When we first meet Moses in the book of Exodus, he is living as the adopted son of Pharaoh’s daughter.  He comes across an Egyptian beating a Hebrew slave and kills him.  While he is defending the weak, he certainly did not choose the meekest response --  but we are only at the beginning.  When Pharaoh finds out, Moses flees to Midian and stays there, marrying Zipporah and tending her father’s flocks.  The many years of quiet solitude with the Lord allow Moses to nurture his prayer life and transform his soul into the best version of himself.  When God speaks to him from the burning bush, he is ready – after a little convincing. Moses shows great courage and trust in God when he faces Pharaoh repeatedly and then leads the Israelites across the Red Sea.  Through all the trials in the desert and the complaints of the wanderers, he is patient.  When his father-in-law, Jethro, meets him in the desert (Ex 18), Moses is gracious and humbly listens to and follows his advice. Time and again Moses demonstrates his compassion for his people.  When the Israelites make a golden calf (Ex 32:7), God tells Moses that He will destroy them and make a new nation from Moses.  Moses asks for mercy and God grants it.  Numbers 12:3 tells us: “Now the man Moses was very meek, more than all men that were on the face of the earth,” yet, this does not stop his sister Miriam from putting him down and speaking against him.  God afflicts her with leprosy for her arrogance and Moses, instead of gloating, chooses forgiveness and asks God to restore her.  When they reach the Promised Land, the Israelites refuse to enter it because the current inhabitants look intimidating.  They complain against Moses – I guess Miriam’s lesson was lost on them – and God tells Moses He will destroy them and make a new nation from Moses.  Again, Moses asks for mercy and God grants it.  Moses could take the easy way out, but chooses to rise above hurt feelings and anger. St. Joseph also could have given in to his hurt feelings when he finds out Mary is pregnant.  He could have had her stoned, yet he chooses to say nothing and divorce her quietly.  Had he gone through with the divorce without stating a reason, the community would have turned against him; his reputation as an unjust man would have made his life extremely difficult, yet…

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