Are You Saved?

This is the question I was asked as I opened my front door to a smiling man from a Protestant church.  I admired his courage in going door to door and his obvious love for God.  He expected a yes or no answer to his question, but he came to a Catholic home, and the answer is much more complex.

Just as there are differences in language between Americans and our friends across the pond (for example, we say “backyard” and they say “garden”), there are also differences in language between Catholics and Protestants that have evolved over the last 500 years.  Many of these differences come from differences in theology, so I will begin here.

Protestant (denominational and non-denominational) theology thinks of salvation as a singular point in time in which the Christian officially accepted Jesus Christ as his personal Lord and Savior. Protestants sometimes say “name it and claim it,” referring to the promises Jesus has made in scripture to those who follow Him.

If Protestant theology on this topic can be thought of as a point on a line, Catholic theology is a ray (an origin point on a line continuing in one direction forever).  For Catholics, salvation begins at Baptism. At Baptism one becomes a member of the Christian community, a member of the family of God.  Original sin and personal sin are wiped away.  We believe in one Baptism, so if a person is baptized “In the name of the Father, the Son, and the Holy Spirit” whether in the Catholic or Protestant faith, it is valid.

Baptism is the beginning of the journey for Catholics.  We learn and grow in our faith as we are nurtured by our families and our faith community.  We read scripture, pray, attend weekly Mass, receive the sacraments of the Church, and do our best to live the Gospels.  We take to heart Jesus’s own words, “Truly, truly I say to you, he who believes in Me will also do the works that I do,” (Jn 14:12) and “If you love Me, you will My commandments (Jn 14:15).”  It is for this reason that the Catholic Church and its members founded the university system[1], started credit unions, founded hospitals and schools, and is active in ministering to the poor through many organizations such as St. Anthony’s Dining Room and the St. Vincent de Paul Society.  We recognize that by serving others, we are serving Christ (Mt 25:40).  Yet, all of us are human; we make mistakes, sometimes even ignoring the gift of faith, and all of us find ourselves in need of forgiveness. 

Catholics therefore speak of “conversion.”  Conversion is the journey of trying to become more and more like Jesus as we put the Gospel into practice in our daily lives. The Beatitudes, from the Sermon on the Mount (Mt 5-7), are who we strive to become.  For Catholics, we believe that all people have free will, so it is possible to reject the faith and choose to live a life of sin.  It is possible to choose not to put our faith into action by refusing to practice the Beatitudes and end up in hell.  It is also possible to do a U-turn, receive the Sacrament of Reconciliation, and return to the road that leads to Heaven.  For those who are on the journey toward Heaven, as we get closer and closer to Our Lord, the magnifying glass the Holy Spirit gives us to see the state of our souls becomes more defined.  We see the areas in our lives where we have not fully converted and seek the intercession of the Holy Spirit to convert these areas of our hearts.  Because God is limitless, we can always draw yet closer to the center of His love, which we often refer to as the Sacred Heart of Jesus.  Conversion is therefore a lifelong process.

So to answer the question “are you saved?,” we would say that we have been baptized into the faith, we continue to seek Our Lord through the Sacraments of His Church, we strive to live the Gospel message, and we hope to be welcomed home by Him in Heaven when our journey here ends.


[1] Woods, Thomas E. “The Catholic Church and the Creation of the University.” Catholic Education Resource Center, 2005, www.catholiceducation.org/en/education/catholic-contributions/the-catholic-church-and-the-creation-of-the-university.html.

Continue ReadingAre You Saved?

Baptism

Through Baptism we are freed from sin and reborn as children of God; we become members of Christ, are incorporated into the Church and made sharers in her mission.[1]

The First Sacrament of Initiation

Baptism is the first sacrament that is received and makes it possible to receive all other sacraments.  Jesus Himself gave us this sacrament[2], as He gave us all seven sacraments.  Through Baptism, we become members of the Body of Christ, which includes all of our baptized Christian brothers and sisters – fellow Catholics, Orthodox Christians, and Protestant (denominational and non-denominational) Christians.

The Waters of Baptism

When Catholics read Scripture, we read the entire Bible as one book.  There are several times in the Old Testament in which we observe the prefiguring of Baptism.  As Moses led the Israelites out of slavery in Egypt, they came to the Red Sea and could not cross it until Moses stretched out his hand and parted the waters.  As the Egyptians crossed, the waters closed on them and drowned them (Ex 14: 21-30). Thus, through water were the Israelites given freedom from slavery and a new life, free to follow and worship The Lord.  Baptism grants us freedom from slavery to sin by washing away original sin and personal sin and births us into a new life with Christ.[3]

When Joshua leads the Israelites across the Jordan River into the promised land which The Lord had given them (Josh 1:2-4), this symbolizes that the waters of Baptism lead us to the eternal life in Heaven that God has promised to those who follow Him.[4]

St. John the Baptist preached a repentance of sin to prepare people for the coming of The Lord.  He baptized people in the Jordan River to symbolize this turning away from sin and turning toward God.  Jesus, in coming to be baptized, elevates this act from a symbol to a sacrament.  In every sacrament we encounter The Holy Trinity. This happens in Matthew 3:13-17: Jesus, the Holy Spirit descending like a dove, and the voice of God the Father. We encounter the Trinity Itself in the sacraments both physically and spiritually because God desires intimate union with us.[5]  In Baptism both original sin[6] and personal sin are washed away and our souls return to the state of grace that existed before the fall of Adam and Eve. (Sins committed after Baptism can be washed away by the Sacrament of Reconciliation.)

The First Baptism in the Catholic Church

The Catholic Church was born on the first Pentecost when the Holy Spirit descended on the apostles and the Blessed Virgin Mary.  From this very first day, Baptism has been administered.[7] In Acts 2:38, St. Peter tells the gathered crowd to repent and be baptized for the forgiveness of sins, and they will receive the gift of the Holy Spirit.   The Catholic Church continues this mission today.  For adults who wish to be baptized, they must complete instruction in several stages known as the Rite of Christian Initiation (RCIA).  For infant Baptism, the parents take a sacred pledge to teach the faith to the child.  This is a very serious obligation. This is necessary for the “flowering of baptismal grace.”[8]  Sadly, some poorly catechized people do not understand that the Baptism of their children obligates them to live the faith and to pass on this faith onto them.  They fail to understand that the priest is showing them mercy when he encourages them to return to their faith and then have their children baptized.  For every Catholic who has been away from the sacraments and is seeking Baptism for their children, they are invited to the Sacrament of Reconciliation, the Sacrament of Marriage (one can have the marriage blessed in a simple ceremony with the priest and two witnesses), and the Sacrament of the Eucharist at weekly Mass.  Participation in the life of the Church brings the graces parents need to catechize their children.


[1] Catechism of the Catholic Church, Liguori Publications, 1994. Paragraph # 1213.

[2] Ibid., # 1114.

[3] Ibid., #1221.

[4] Ibid., #1222.

[5] Ibid., #1097.

[6] Ibid., #388-#395

[7] Ibid., #1226.

[8] Ibid., #1231.

Continue ReadingBaptism

Purgatory

What is Purgatory?

Purgatory is a place where souls go after death to be purified or “purged” of their sins.  Unlike Heaven and Hell, a soul does not stay here permanently.  Every soul is Purgatory will eventually go to Heaven.  Most people do not go directly to Heaven, but instead go to Purgatory first.  Only pure and holy things are allowed in Heaven, and since most people do not die in a state of grace (free from sin), they cannot go directly to Heaven.[1]

Purgatory is a place of purification, a “purifying fire”[2].  When we sin, even though we are forgiven, the stain of sin is still on our souls.  We can purge this stain in this life through “penance”:  prayers, fasting, offering up sacrifices, offering up our suffering, acts of charity, and acts of mercy.[3] The amount of penance we do on earth has a direct correlation with the amount of time we spend in Purgatory.[4]

An example may help in  understanding this concept.  A child arguing with his sibling at the table knocks over a glass of milk.  The child is instantly sorry.  He promises to behave at the table from now on.  The parent forgives the child, but there is still milk on the floor and it has to be cleaned up.  After we sin, we are (or should be) sorry and we promise not to do it anymore.  But the stain is still there.  Like the child with the milk, we can either immediately clean up the mess (by doing penance) or be stubborn and get stuck cleaning it up later when all our friends are outside playing (going to Purgatory instead of going directly to Heaven).

Purgatory is not a joyful place. In Purgatory we see all of our unconfessed and unrepented sins in comparison to God’s holiness.  There is intense sorrow at the realization of our own sinfulness.  We suffer greatly at the horror of how many times we ignored God’s grace in our lives and deliberately neglected to do acts of kindness, charity, and mercy.  We are in agony when we realize how much God loves us and how little we loved Him in return.  There is unrelenting loneliness because we are fully aware that we are not in the presence of God, unlike the souls in Heaven who continually behold His face.  The purification received in Purgatory, while necessary, is extremely painful.

Purgatory Really Exists

Jesus spoke frequently of the existence of Purgatory and why souls are sent there.  In Matthew (5:21-26),  Jesus tells us that if we do not forgive others, we ourselves will be judged and thrown into prison (Purgatory) until the last penny is paid.  In Matthew 12:36, Jesus says that for every idle word we speak (gossip), we will be held accountable on the day of Judgement.  In Luke 12: 58-59, the individual is encouraged to make peace with his fellow man before they get to the judge lest the judge throw him into prison until the last mite is paid.

Why People Go To Purgatory

We freely receive forgiveness from God for our sins, but if we do not extend forgiveness to others, we will have to be cleansed of an unforgiving spirit in Purgatory.  The Bible is very clear on this point.  Jesus tells us many times that the measure we measure others with will be measured back to us.  In the Sermon on the Mount, He tells us “blessed are they who show mercy, mercy shall be theirs” (Mt 5:7).  In the parable of the unforgiving servant, one servant pleaded with his master for mercy and was forgiven a very large debt.  Then he met a fellow servant who owed him a small debt, but he had him thrown into debtors’ prison.  The master then became angry and threw his servant into debtors’ prison until he had paid the last penny. Jesus pointedly says, “So also My Heavenly Father will do to you, if you do not forgive your brothers from your hearts” (Mt 18:21-35).  If we do not forgive others, then we have no right to ask for forgiveness for our sins.  If we do not show mercy to others, God will also require us to atone for our sins in Purgatory.

Why is Forgiveness So Essential?

Our God is a God of love.  He created us to love.  He wishes for us to have open, loving hearts so that He can fill us with His love.  He wants us to know His love and He wants us to bring His love to other people.  When we refuse to forgive, we poison ourselves.  We lose any peace that is in our lives. When we hold grudges, we become hostile, resentful, and bitter.  We become blind to the graces that God sends us.  Because we are blind, we waste these graces and we waste opportunities to share God’s love.  When we are bitter, we cannot feel the love God has for us – we shut out Him and everyone else.  We fail to respond to God’s love.  When we understand the sacrifice Jesus made for us on the cross and His love and forgiveness that He gives us unconditionally, we can understand why God Our Father is not pleased with our ingratitude.  When we do not forgive, we express ingratitude to Jesus for His sacrifice for us.

Purgatory Is Not Inevitable!

We do not have to go to Purgatory.  Our God loves us so much that He gives us many opportunities to avoid it.  First, and most important – forgive, forgive, forgive.  The more we forgive others, the more we will be forgiven.

Second, we must abandon sin, especially mortal sins.[5]  These mortal sins are clearly defined in the Bible for us.  Among them are idolatry, blasphemy, slander, theft, murder, fornication, adultery, and sodomy.  The seven deadly sins are: anger, lust, pride, greed, gluttony, sloth, and envy.  These sins are deadly because they start as sinful thoughts but become deeply rooted in the heart where they fester, robbing us of joy and peace.  Soon they make their presence known through sinful and immoral actions.  It is the presence of these deadly sins in our hearts which causes us to commit mortal sins.  These sins are called “mortal” and “deadly” precisely because they destroy the life of our souls and send us to hell – and eternal death.  We must avoid mortal sin and break the habit of habitual sin.  Sins such as gossip are extremely offensive to God, but often times we find ourselves habitually engaged in them.  Become aware of these sins.  Pray for the grace to stop committing them.

Third, we can do acts of penance for our sins.[6]  Start with offering little penances, such as sacrificing our whims for others.  Offer up each little sacrifice to God.  It is far better to offer up all the little things than to plan to undertake a great task but never do it.

Fourth, offer up all our suffering to God.[7]  Suffering is a part of this life, so it is best to patiently accept those things we cannot change and offer them up in union with Jesus’s suffering.  When we bear our suffering for love of Him, this greatly pleases Him.  We not only wipe away many years of Purgatory in this way, but we also receive consolation from God to help us endure our suffering.

Fifth, Catholics can receive the Sacrament of Reconciliation weekly, attend Mass daily and receive Communion daily.[8]  The graces received in these sacraments pardon us for a multitude of sin and strengthen us to resist future sin.

Sixth, continually implore God’s mercy and pray that you will never go to Purgatory.[9]  Prayers said with faith and perseverance are precious to God.

Seventh, when confronted with death, accept it as God’s will and offer it up to God.  This can wipe out all Purgatory.  The repentant thief on the cross learned this.  He accepted his punishment for his sin (we all die because we have sinned – Rm 6:23) and Jesus, ever merciful, said to him, “Truly I say to you, today you will be with Me in Paradise” (Lk 24:43).

Eighth, Catholics can receive Extreme Unction, also known as Last Rites, or the Sacrament of the Sick.  This sacrament, if devoutly received, is so powerful that it can cancel out all our time in Purgatory.[10] 

Ninth, pray for the souls in Purgatory.  This is an act of mercy and God returns mercy with mercy.  The more prayers said for the poor souls, the sooner they will leave Purgatory.  They are so grateful for your kindness toward them, that upon their release, they pray unceasingly before God that you will never be sent there.[11]

Tenth, devotion to the Blessed Virgin Mary brings us many graces.  The Mother of God and our Blessed Mother is perfect in charity and prays unceasingly for us.  We would do well to invoke Her intersession by praying the Rosary, [12] and faithfully wearing the Brown Scapular.[13]  Because She is Jesus’s beloved mother, he delights in granting Her petitions.

The Mercy of God

In Heaven we all behold the face of God – we meet Our Father and Creator and enter into an intimate relationship with Him.  In Heaven we become one with Jesus forever.  If we went to Heaven with the stain of sin upon our souls, we would never be able to look at God Who is Holiness and Purity Itself.  We could not have an intimate relationship with Him.  Our sin would keep us forever separated from Him; we would be miserable.  He does not want us to run and hide from Him as did Adam and Eve.  He wants to hold us close to Him.  Thus, He created Purgatory for our own good.

God created Purgatory as a final act of mercy because He loves us so much.  We have many opportunities to respond to God’s love in this world, to do good works and penance, but we rarely respond to these opportunities.  If Purgatory did not exist, most of us would go to hell after death because we are not pure and holy enough to go to Heaven.  But God created us out of love – he wants us with Him in Heaven!  So He created purgatory where we could be purged of all unholiness.  Then, when our purification is complete, we can enter into Heaven and dwell with Him for all eternity.

Jesus, Son of the living God, have mercy on me, a sinner.

Recommended Reading

How to Avoid Purgatory, by Fr. Paul O’Sullivan, Tan Books and Publishers, Inc.  Publication has the Imprimatur of the Church.


[1] Catechism of the Catholic Church, Liguori Publications, 1994. Paragraph #1030.

[2] Ibid., #1031.

[3] How to Avoid Purgatory, by Fr. Paul O’Sullivan, O.P., Tan Books and Publishers, pages 4,6,7,9.

[4] Ibid., p.6.

[5] Ibid., p. 4.

[6] Ibid., p. 6.

[7] Ibid., p. 9.

[8] Ibid., p 11

[9] Ibid., p.13.

[10] Ibid., p. 17.

[11] Ibid., 23.

[12] Ibid., 20.

[13] Ibid., 34.

Continue ReadingPurgatory

Our Blessed Mother

The“splendor of an entirely unique holiness” by which Mary is “enriched from the first instant of her conception” comes wholly from Christ.  She is “redeemed in a more exalted  fashion, by reason of the merits of her Son.”[1]

 

Mother Of God

In the Nicene Creed we say that Jesus is true God and true man.  In being conceived by the Holy Spirit, He is the Son of God.  In being born of a woman, He is completely human.  In recognizing God as a Trinity, we recognize God the Father, God the Son, and God the Holy Spirit.  Jesus, even as a man on this earth, was still the Second Person of the Trinity while He was on earth.  Thus, He was God in Heaven and He was God when He walked among us.

Mary was truly His mother in every human way.  She conceived Him in Her womb, bore Him, nursed Him, and raised Him.  Because She is the mother of Jesus, and Jesus is God, Mary is the Mother of God and was declared thus by the Council of Ephesus in 431 A.D.

Mother Of The Church

Mary’s role in the Church is connected to Jesus’s role in the Church.  Jesus’s work of salvation began at His conception.  He came into this world to reconcile us with God and save us from our sins.  He gave us the gift of the Catholic Church to continue His ministry and be His presence in the world after His ascension.  The Church is Christ’s presence in the world today.

Mary was instrumental in the formation of the Church.  She not only consented to be the Mother of the Savior, She also joined in His sacrifice on the cross by walking with Him and willingly bearing the suffering of Her Son for the redemption of the world.  Then, after the resurrection and ascension of Jesus, She aided the Church through Her prayers and Her example.  She received the Holy Spirit at the Annunciation and She prayed for the whole Church at receive Him.  Her prayers were answered at Pentecost.

Because Mary is instrumental in the Church’s birth, She is the Mother of the Church.  Just as She bore and nurtured Jesus, She also nurtured the Church from its birth, and thus is its Mother as well.

Mother Of The Whole World

The word “catholic” means universal.   The Catholic Church is the universal church.  It is open to everyone because Jesus came to save everyone.  Jesus Himself gave us the Church and all of its sacraments.  In being baptized by the Holy Spirit, we become the adopted brothers and sisters of Christ.  As His brothers and sisters, we can now call His Father our Father and His mother our mother.  Mary is truly our mother.

To emphasize this point, we turn to the Gospels.  As Jesus hung on the cross, he gave Mary to all of us when He said, “Woman behold your son.”  He did not use the name of John because it was not only John who was receiving Mary, it was all of us who were receiving her.  We are all sons and daughters of the woman standing at the foot of the cross.

Jesus intended to give the entire world the gift of the “universal” Church.  Because He gave His  Mother to the Church, we know that He gave His Mother to the whole world.  Mary as the Mother of the whole world intercedes for all of us just as She interceded for the early Church at
Pentecost.

Mary As Intercessor

Mary as a loving Mother, continually prays for us.  Thus, it makes sense that we would pray for Her continued intercession. It is important to clarify that in praying for Mary’s intercession, we are not praying “to” Mary as we pray to God.  We pray “through” Mary.  We do not worship Mary; we worship only God.  We adore God; we venerate Mary.  In veneration, we honor Mary for Her holiness.  We pray through Mary because as the Mother of God She is the one who is most worthy to stand before God and plead our cause.

Model Of The Church

We seek Mary as our intercessor because She is our role model.  As a human being, She suffered everything that we suffer in life.  She experienced the rejection of a woman pregnant before Her final marriage vows; She suffered homelessness when She and St. Joseph had to flee to Egypt after Jesus was born; She suffered the desperation of a mother searching for her lost child; She suffered the pain of losing Her beloved spouse; She suffered the sorrow of Her Son leaving home to fulfill His mission; She suffered knowing that He was rejected and ridiculed; She suffered excruciating agony at seeing Her Son tortured, mutilated, and murdered right in front of Her eyes; She suffered the heartbreak of burying Him and being totally alone in the world without human consolation.  Mary suffered everything that a woman can possibly suffer.  She therefore has extreme compassion on those who suffer today.  She rushes to our side to comfort us in our afflictions.  We look to Mary for Her compassion, Her prayers for us, and Her example.  In every trial She remained faithful to God.  She can teach us also to be faithful to God in all circumstances and She can teach us never to lose hope.

That is why we have Marian prayer.  We pray through Mary, our Mother, our role model, our intercessor.  Marian prayer includes  praying the Rosary, wearing the Brown Scapular, and practicing the First Saturday devotion.

The Rosary

The Rosary is a set of prayers that were given by Mary to St. Dominic.  In the Rosary, we meditate on the life of Jesus and Mary in the Gospels.  We meditate on these mysteries because we want to imitate the example of Jesus and Mary. We focus on Jesus because we want to be more like Him.  We meditate on Mary because She is the example of the perfect Christian.  She can show us how we can also become more like Christ by imitating Her example.

The Brown Scapular

The brown scapular is a piece of cloth that is worn over the shoulders.  This scapular was first given to St. Simon Stock in 1251 A.D.  Mary appeared to him as Our Lady of Mount Carmel.  Her promise to all who wear this scapular is: “Whosoever dies wearing this scapular shall not suffer eternal fire.”  She further says, “Wear the scapular devoutly and perseveringly.  It is My garment.  To be clothed in it means you are continually thinking of Me, and I in turn, am always thinking of you and helping you to secure eternal life.”

This is not a magical formula.  In wearing this scapular, we are conscious of Mary.  We find ourselves thinking often “What would She do in this situation? How would She respond?”  In stopping to reflect in this way, we slowly break bad habits and become more like our role model.  When She sees us trying so hard, She prays even more intensely for us.  This brings us even more graces and more mercy from God.  The result is that we respond more to God and receive more mercy,  This is why Her promise is fulfilled;  no one who loves God and tries to please Him will go to hell. 

The First Saturday Devotion

In Fatima, Portugal in 1917 Mary appeared to three shepherd children.  (She is referred to as Our Lady of Fatima.)  She asked people to practice a special devotion that would bring God’s grace. On the first Saturday of each month, go to the Sacrament of Reconciliation (between 7 days prior to, or 7 days after the first Saturday) and receive the Eucharist in a state of grace.  Then after Mass, meditate for at least 15 minutes by praying the Rosary.  This devotion brings blessings from God because we are receiving His presence in the sacraments and communicating with Him in prayer.  This will lead us closer to Him.  It brings joy to Mary’s heart to see people getting closer to God.  All people who practice this devotion will receive these graces.

She Leads Us Home

Mary’s purpose as Mother, role model, and intercessor is to lead us closer to God.  She brought Christ to the world by giving birth to Him.  She now wishes to bring the world to Christ by calling us to prayer and receiving the sacraments Jesus gave us.[2]

Hail Holy Queen, Mother of Mercy, our life, our sweetness, and our hope.  To thee do we cry, poor banished children of Eve; to thee do we send up our sighs, mourning and weeping in this valley of tears.  Turn then most gracious  advocate, Thine eyes of mercy towards us; and after this our exile, show unto us the blessed fruit of Thy womb, Jesus.  O clement, O loving, O sweet Virgin Mary, pray for us O Holy Mother of God, that we may be made worthy of the promises of Christ. Amen.

 

 


 


[1] The Catechism of the Catholic Church, Liguori Publications, 1994. Paragraph #491.

[2]
The following references were used for this article:

The Catechism of the Catholic Church, Liguori Publications, 1994. Paragraphs #495-511, #963-975.

Garment of Grace, Immaculate Heart of Mary Publications, 1990. Has the Imprimatur of the Church.

A Woman Clothed with the Sun, by John J. Delaney, Doubleday & Co., 1961. Has the Imprimatur of the Church.


 

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