Naomi

Your people will be my people and your God will be my God (Ruth 1:16)

The book of Ruth introduces us to the great-grandmother of King David. Ruth is a Moabitess, a descendent of Lot, who is the nephew of Abraham.  Ruth returns to the faith of Abraham and becomes grafted into the people of Israel and an ancestor of Our Lord Jesus Christ.  Ruth is a model of compassion, fidelity, and great courage, but she would have remained unknown to history and outside our salvation story if it had not been for Naomi.  In our culture it is common to hear mother-in-law jokes because this relationship can be difficult to navigate.  This is why Naomi stands out so much.  Ruth left her own family, her own homeland, and her own culture to stay with Naomi.  We have to ask ourselves, what is it about Naomi that was so marvelous to have inspired such devotion?

Naomi was a faithful Israelite who loved God with all her heart.  It was from this deep well of love that she acted with humility, selflessness, kindness, and gentleness toward Ruth.  Naomi lived her faith with such conviction that Ruth came to know Naomi’s God.  In spite of her sorrows, Naomi radiated a peace that was so compelling that Ruth wanted that more than she wanted anything else.  She had found her pearl of great price and was willing to give up everything else to keep it.

Naomi is a prefiguring of the Blessed Virgin Mary.  Naomi draws the Gentile to Bethlehem with her just as Mary, who chose to accompany Joseph for the census, draws the Gentile Magi to Bethlehem to worship Jesus.  Naomi shows us that the faith of her people isn’t reserved to only those of her race, but to all those who acknowledge and love God. The Adoration of the Magi shows us that God calls all people to Himself. Naomi sends Ruth to her kinsman Boaz who has the right of redemption over her just as Mary brings us to Jesus for our redemption. Through the death of her son, Naomi becomes a true mother to her daughter in law.  At the foot of the cross and the death of Her Son, Mary receives all of us as Her children. (Jn 19:26) Ruth’s devotion to Naomi leads her to the faith, the love of a good and just man, and a new home.  Our devotion to the Blessed Virgin Mary leads us to deeper faith, a greater unity with Jesus, and eternity in the home He has prepared for us.

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Image credit: ESA/Hubble & NASA, M. Kasliwal, J. Lee and the PHANGS-HST Team

Abraham

By you all the families of the earth shall bless themselves

This was the first promise God made to Abram in Genesis 12:3.  Throughout history we have seen that sometimes God calls holy people, sometimes He calls great sinners, but most of the time He calls the ordinary people.  I have deeply pondered what Abraham was really like, and, as most of us,  I have asked “why did God choose this man?”  What we should be asking is, “how can we learn to see as God sees?”

In the first encounter, God gives Abram a command to leave his country and his relatives and go to the land God will show him.  Abram is obedient to God and from the fruit of obedience, Abram receives the gift of trust.  Once Abram passes through Canaan and reaches Shechem, he receives the second promise: “To your descendants I will give this land.” (Gn 12:7)  It does not happen right away, but waiting causes Abram to grow in patience as he continues to trust.

Abram is a humble man, not putting himself first before others.  When conflicts arise because he and Lot have prospered so much that the land cannot support all their flocks and herds, Abram chooses to be the peacemaker and lets Lot choose the portion of land he wants and Abram takes the other portion.  

Living in a land that is at war, with many kings battling for control, Abram finds out Lot and his people have been caught in the crossfire and have been taken captive and all they had has been stolen from them. Abram, a man of action, summoning both his courage and his trust in the Lord, roundes up his men and goes into battle, defeating the four kings and rescuing Lot and his people.

In Abram’s third encounter with the Lord, God makes a covenant with him and tells Abram that his own son will be his heir. (Gn 15:7)  By this time, Abram and Sarai have waited many years for a child and Sarai is now past childbearing.  In all these years Abram has not cast her aside or taken other wives; he has been faithful to Sarai and loves her just as Christ loves his bride the Church.  In spite of Abram’s love, Sarai has her sorrows.  In a world in which a woman’s worth was determined by her beauty and her fecundity, Sarai is missing half the equation and what she perceives to be her failure weighs heavily on her.  She is consumed with longing for a child — a longing that comes from maternal instinct, a longing that comes from wanting to give her beloved husband what he desires most, and a longing to see herself as a whole woman.  In her desperation, she pushes Abram into conceiving a child with her maid, but, in the end, choosing her own solution instead of waiting for God’s solution only makes her more miserable.  

Yet God does not abandon Abram and Sarai.  He reaffirms His covenant and His promise (Gn 17), changing Abram’s name to Abraham. He has compassion on Sarai in her wretchedness and gives Abraham a special message for her: He promises to make her a “mother of nations; kings of peoples shall come from her.” (Gn 17:16)  He makes clear His intent that Sarai was always meant to be included in the covenant, thus demonstrating the unity and dignity of marriage that He established in the Garden of Eden (Gn 2:24); He changes her name to Sarah. 

In the ancient world, it was the father who named the children.  God renaming Abraham and Sarah is a foreshadowing of what Jesus will fully reveal – that God is Our Father.  The renaming is also a rebirth, drawing us into the life of God as sons and daughters.  It is a sign that something new is happening and the trajectory of our path has been changed.  We see it when Simon becomes Peter and when Saul becomes Paul. As Catholics, we also take on new names at the Sacrament of Confirmation.

Abraham’s character continues to be revealed when God proclaims His plan to destroy Sodom and Gomorrah for their wickedness.  Abraham acts as a protective father. His first concern is for any righteous people who may be living there, and as an advocate for their lives he dares to say to God, “Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked!” (Gn 18:25)  God sees the heart of Abraham and his true motivation for speaking so boldly and assures him that if ten righteous people are found, He will spare the cities for their sake. Indeed His love for Abraham is so great that when ten righteous people cannot be found, He sends angels to the household of Lot who take them by the hand and get them out of Sodom.

Time and again Abraham is tested.  God uses these trials to strengthen Abraham and to bless him. Abraham must have had an incredible prayer life because after a lifetime of waiting for Sarah to give him a son, he is willing to sacrifice this son for God.  He has so much faith that he believes God will raise up Isaac again.  The sacrifice and restoration of Isaac and the promise that God will provide the lamb for the sacrifice, foreshadows what God will do for us in the sacrifice of His Beloved Son and in His resurrection.  Because Abraham put God first in his life, he is told “By your descendants shall all the nations of the earth bless themselves.” (Gn 22:17). 

Throughout Abraham’s life we see a consistency of character.  He is a man of trust, compassion, love, humility, integrity, courage, fidelity, piety, obedience, patience, and justice.  He is a man of action willing to go where God leads him, willing to fight for the righteous, and willing to be molded by God into the best version of himself. He is the father of the Jewish and Arab nations, and through Jesus, he is the adopted father of all the Christians.  All of us who love God have been blessed by Abraham and we are also part of the fulfillment of God’s promise to make his descendants as numerous as the stars.

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You Are My Inheritance, O Lord

We often associate inheritance with death and it is always a sadness to hear of families fighting over money. This can happen if old wounds reopen.  Feelings of neglect because we were not the perceived favorite child, feelings of injustice because what our parents considered “fair” fails to line up with our sense of fairness, or feelings of fear that we will be left out, can lead to underhanded behavior.  Feelings of overwhelming grief or shock due to sudden loss can lead us to argue over sentimental objects to the point of harming the relationships we have with our family that we still have with us.  These behaviors come from a sense of brokenness and are a sign that we are detached from the true understanding of inheritance.

Inheritance is really about life. An inheritance comes from the incredible sacrifices a father makes so that his final offering to protect and provide for his children continues after his death.  While these sacrifices of love are admirable, even more important than passing on possessions is the passing on of faith.  Those good fathers who baptize their children, bring them to Sunday Mass, lead Grace at the family meal, read the Bible with their children, live the Gospel through their service to their community, whether it be assisting at Mass, volunteering to coach sports, or helping neighbors in need, pass on something even more precious than temporal goods.  They pass on the gift of faith that we may inherit the eternal gifts of Paradise.

Even those who do not have the benefit of a loving human father in their lives, do have the example of Our Heavenly Father.  Our Heavenly Father continually provides everything we need from the food on our tables to the air we breathe.  He gifts us with the soft falling rain, the gentle breezes, the painted sunsets, the kind smiles of strangers, and the people in our lives who love us.  His greatest gift of sacrificial love is the gift of His Son who opened the gates of Paradise for us.

God challenges us to change our perspective. When King David writes in Psalm 16, “You are my inheritance, O Lord,” he writes in the present tense.  Choosing God as our inheritance means we live in His Divine Will now.  Our first concern becomes what is pleasing to Him. We rid ourselves of our vanity and selfishness that only leads to dissatisfaction and depression by directing our vision outward toward serving the needs of others. We diminish our list of unnecessary wants by practicing gratitude for the gifts we have. We let go of our illusion that we are in control when we trust that everything we need will be provided and everything that comes to us will be used by God to perfect us and this leads us to become secure and at peace. Ultimately, choosing God as our inheritance brings us riches far beyond temporary earthly treasures. Choosing God as our inheritance means we can experience the fullness of joy that can only be experienced in His presence, a joy that can begin now and last into eternity.

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The Communion of Saints

Why do Catholics pray to saints?

“Love one another even as I have loved you.” (Jn 13:34)  These were Jesus’s words at the Last Supper to His beloved apostles.  He calls us to love as He loves.  He has given His example for us to follow: He washed feet, cared for the sick, showed compassion for those who mourned, and prayed unceasingly for His apostles.  All these things we are called to do as He did them.  When we pray for one another, we are doing as Jesus commanded.  Often at the end of our prayer we include the words “in Jesus’s name, Amen” because Jesus told us “whatever you ask in My name I will do it .” (Jn 14:13)

Jesus further said,  “Abide in Me and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you unless you abide in Me.” (Jn 15:4)  Apart from Jesus we can do nothing, but this scripture also reveals to us something of the mystery of the Body of Christ: we are all “members of the Body of Christ” (1 Cor 12:27) and all the works and prayers we offer are done for His glory.  As beings given the gift of eternal life (Jn 6:40), we abide continually in Jesus whether we are here on earth or in Heaven. Thus, in Heaven we continue our prayers for one another for His glory.

The Apostles’ Creed, which is the statement of faith professed by all Christians, contains the phrase “communion of saints.”  As members of the Body of Christ, those “branches” in Heaven as still connected to the vine.  Those in Heaven, in fact, are more perfectly connected to the Divine Will of God than those of us here on earth.  On earth, we still struggle between doing our will and doing God’s Will.  In Heaven that struggle has ceased; all in Heaven are perfect. They love perfectly. They offer praise perfectly. They are in perfect alignment with God’s Divine Will. They pray perfectly. 

As Christians we pray for one another.  We often ask our friends to pray for us.  But do we ask the friends who have no relationship with God, or do we ask the friends who love God?  If we ask those who love God, then why wouldn’t we ask those who love God perfectly? Just as the prayers of our believing friends are far more efficacious than the prayers of those with no relationship with God, aren’t the prayers of those perfectly in line with God’s Divine Will even more efficacious?  As Catholics, we do not worship angels and saints, but we do know that they love us and desire to help us. 

Our human friendships do not end at death, but continue into eternity. We do not go to Heaven to exist on our own little islands; we go to Heaven and are united as one.  In Heaven, Jesus’s prayer “that they may be one” (Jn 17:20) is perfectly fulfilled.  On earth, we are commanded to do the same by Jesus.  In the Our Father (also known as The Lord’s Prayer) Jesus asks us to pray to Our Father “Thy will be done on earth as it is in Heaven.” This oneness of prayer and communion with all members of the Body of Christ – on earth and in Heaven – is an integral part of the fulfillment of this prayer.  Every good that we do on earth, “Thy Will,” is an imperfect reflection of the prefect good that all do in Heaven. Thus, those in Heaven can and do pray for us because it is the Will of The Father, it is in imitation of The Son, and Jesus is “glorified in them.” (Jn 17:11)

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