And They Were All Filled With The Holy Spirit

While Scripture does not explicitly use the word “Trinity,” the three persons of the Trinity are mentioned many times in the Bible beginning in Genesis. (“Let us make man in our image”)[1] Father is Creator. The second person, The Word, is given the name Jesus at the Incarnation. The Father creates through The Son, The Word.[2]  The Holy Spirit is referred to as the Spirit of God[3] and the Breath of Life.[4] “The Word of God and His Breath are at the origin of being and life of every creature.”[5]  The Holy Spirit “animates creation.”[6]

While many of the Israelites did not comprehend that there was a mystery of God as Trinity, some of them did have some sense of it. Abraham saw God as three persons. David and Isaiah both speak of the Spirit of God. The Blessed Virgin Mary, who wanted to know exactly what she must do to fulfill God’s Will, asked how she would conceive a child but never asked the Angel Gabriel who the Holy Spirit was because She already knew Him.

The disciples, having spent three years with Jesus, have some idea of the mystery.  Peter experienced the gift of knowledge when he proclaimed, “You are the Christ, the Son of the Living God.”[7]  The disciples experienced the charismatic gift of healing when Jesus sent them out two by two, giving them the gift of casting out unclean spirits. [8]They have yet to be baptized by the Spirit, and so have a ministry marked by backward and forward steps, asking Jesus to destroy towns that don’t receive Him[9] and even deserting Jesus at the Cross.

It is at Pentecost that they all become transformed as the Holy Spirit visibly pours out all His gifts.  No longer cowering in fear, they courageously proclaim the truth in love.  The Crucifixion saved us from the penalty of our sins.  The Resurrection opened the gates of Heaven for us. Christ’s final act, the sending of His Holy Spirit, is the gift through which we can live heaven on earth and fulfill the prayer He taught us.[10] It is His Holy Spirit who completes the final gift of love – the birth of the Church.  The Sacraments of the Church make us Children of God and restore our communion with Him.  The gifts of the Spirit are given so that we may continue Christ’s mission to carry His Good News to the ends of the earth.

Through the Holy Spirit we are restored to paradise, led back to the Kingdom of heaven, and adopted as children, given confidence to call God “Father” and to share in Christ’s grace, called children of light and given a share in eternal glory.[11]

We are the Apostles of these times. We were chosen by God to live in these times and we too have a special mission to witness the faith. Jesus promised us that the Holy Spirit would always be with us. Sometimes we are called to use our talents for God, but most of the time, we are called because of our weaknesses. It is when we are weak that we know we need to ask for His help. It is when we are weak that we know that it is God acting through us and not our own “wonderfulness” that is accomplishing the work. It is through the training of depending on God when we know what we cannot accomplish that teaches us to depend on Him in all things and praise His Goodness at all times. It is the continual search to do His Will and His Work that will bring to fruition “Thy Kingdom Come, Thy Will Be Done on earth as it is in Heaven.” When we put this into practice in our own lives then we will have true peace and live in the freedom and love that God has always intended for us.


[1] Gn 1:26

[2] Jn 1:1-3 and “God said” Gn 1

[3] Gn 1:1

[4] Gn 1:30

[5] Catechism of the Catholic Church (CCC) paragraph 703, Gn 1:2, 2:7; Eccl 3:20-21; Ezek 37;10

[6] CCC 703

[7] Mt 16:16

[8] Mk 6:7 

[9] Lk 9:54

[10] Lk 11:2

[11] CCC 736 (St. Basil, De Spiritu Santco, 15, 36: PG 32,132.)

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Naomi

Your people will be my people and your God will be my God (Ruth 1:16)

The book of Ruth introduces us to the great-grandmother of King David. Ruth is a Moabitess, a descendent of Lot, who is the nephew of Abraham.  Ruth returns to the faith of Abraham and becomes grafted into the people of Israel and an ancestor of Our Lord Jesus Christ.  Ruth is a model of compassion, fidelity, and great courage, but she would have remained unknown to history and outside our salvation story if it had not been for Naomi.  In our culture it is common to hear mother-in-law jokes because this relationship can be difficult to navigate.  This is why Naomi stands out so much.  Ruth left her own family, her own homeland, and her own culture to stay with Naomi.  We have to ask ourselves, what is it about Naomi that was so marvelous to have inspired such devotion?

Naomi was a faithful Israelite who loved God with all her heart.  It was from this deep well of love that she acted with humility, selflessness, kindness, and gentleness toward Ruth.  Naomi lived her faith with such conviction that Ruth came to know Naomi’s God.  In spite of her sorrows, Naomi radiated a peace that was so compelling that Ruth wanted that more than she wanted anything else.  She had found her pearl of great price and was willing to give up everything else to keep it.

Naomi is a prefiguring of the Blessed Virgin Mary.  Naomi draws the Gentile to Bethlehem with her just as Mary, who chose to accompany Joseph for the census, draws the Gentile Magi to Bethlehem to worship Jesus.  Naomi shows us that the faith of her people isn’t reserved to only those of her race, but to all those who acknowledge and love God. The Adoration of the Magi shows us that God calls all people to Himself. Naomi sends Ruth to her kinsman Boaz who has the right of redemption over her just as Mary brings us to Jesus for our redemption. Through the death of her son, Naomi becomes a true mother to her daughter in law.  At the foot of the cross and the death of Her Son, Mary receives all of us as Her children. (Jn 19:26) Ruth’s devotion to Naomi leads her to the faith, the love of a good and just man, and a new home.  Our devotion to the Blessed Virgin Mary leads us to deeper faith, a greater unity with Jesus, and eternity in the home He has prepared for us.

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Image credit: ESA/Hubble & NASA, M. Kasliwal, J. Lee and the PHANGS-HST Team

Abraham

By you all the families of the earth shall bless themselves

This was the first promise God made to Abram in Genesis 12:3.  Throughout history we have seen that sometimes God calls holy people, sometimes He calls great sinners, but most of the time He calls the ordinary people.  I have deeply pondered what Abraham was really like, and, as most of us,  I have asked “why did God choose this man?”  What we should be asking is, “how can we learn to see as God sees?”

In the first encounter, God gives Abram a command to leave his country and his relatives and go to the land God will show him.  Abram is obedient to God and from the fruit of obedience, Abram receives the gift of trust.  Once Abram passes through Canaan and reaches Shechem, he receives the second promise: “To your descendants I will give this land.” (Gn 12:7)  It does not happen right away, but waiting causes Abram to grow in patience as he continues to trust.

Abram is a humble man, not putting himself first before others.  When conflicts arise because he and Lot have prospered so much that the land cannot support all their flocks and herds, Abram chooses to be the peacemaker and lets Lot choose the portion of land he wants and Abram takes the other portion.  

Living in a land that is at war, with many kings battling for control, Abram finds out Lot and his people have been caught in the crossfire and have been taken captive and all they had has been stolen from them. Abram, a man of action, summoning both his courage and his trust in the Lord, roundes up his men and goes into battle, defeating the four kings and rescuing Lot and his people.

In Abram’s third encounter with the Lord, God makes a covenant with him and tells Abram that his own son will be his heir. (Gn 15:7)  By this time, Abram and Sarai have waited many years for a child and Sarai is now past childbearing.  In all these years Abram has not cast her aside or taken other wives; he has been faithful to Sarai and loves her just as Christ loves his bride the Church.  In spite of Abram’s love, Sarai has her sorrows.  In a world in which a woman’s worth was determined by her beauty and her fecundity, Sarai is missing half the equation and what she perceives to be her failure weighs heavily on her.  She is consumed with longing for a child — a longing that comes from maternal instinct, a longing that comes from wanting to give her beloved husband what he desires most, and a longing to see herself as a whole woman.  In her desperation, she pushes Abram into conceiving a child with her maid, but, in the end, choosing her own solution instead of waiting for God’s solution only makes her more miserable.  

Yet God does not abandon Abram and Sarai.  He reaffirms His covenant and His promise (Gn 17), changing Abram’s name to Abraham. He has compassion on Sarai in her wretchedness and gives Abraham a special message for her: He promises to make her a “mother of nations; kings of peoples shall come from her.” (Gn 17:16)  He makes clear His intent that Sarai was always meant to be included in the covenant, thus demonstrating the unity and dignity of marriage that He established in the Garden of Eden (Gn 2:24); He changes her name to Sarah. 

In the ancient world, it was the father who named the children.  God renaming Abraham and Sarah is a foreshadowing of what Jesus will fully reveal – that God is Our Father.  The renaming is also a rebirth, drawing us into the life of God as sons and daughters.  It is a sign that something new is happening and the trajectory of our path has been changed.  We see it when Simon becomes Peter and when Saul becomes Paul. As Catholics, we also take on new names at the Sacrament of Confirmation.

Abraham’s character continues to be revealed when God proclaims His plan to destroy Sodom and Gomorrah for their wickedness.  Abraham acts as a protective father. His first concern is for any righteous people who may be living there, and as an advocate for their lives he dares to say to God, “Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked!” (Gn 18:25)  God sees the heart of Abraham and his true motivation for speaking so boldly and assures him that if ten righteous people are found, He will spare the cities for their sake. Indeed His love for Abraham is so great that when ten righteous people cannot be found, He sends angels to the household of Lot who take them by the hand and get them out of Sodom.

Time and again Abraham is tested.  God uses these trials to strengthen Abraham and to bless him. Abraham must have had an incredible prayer life because after a lifetime of waiting for Sarah to give him a son, he is willing to sacrifice this son for God.  He has so much faith that he believes God will raise up Isaac again.  The sacrifice and restoration of Isaac and the promise that God will provide the lamb for the sacrifice, foreshadows what God will do for us in the sacrifice of His Beloved Son and in His resurrection.  Because Abraham put God first in his life, he is told “By your descendants shall all the nations of the earth bless themselves.” (Gn 22:17). 

Throughout Abraham’s life we see a consistency of character.  He is a man of trust, compassion, love, humility, integrity, courage, fidelity, piety, obedience, patience, and justice.  He is a man of action willing to go where God leads him, willing to fight for the righteous, and willing to be molded by God into the best version of himself. He is the father of the Jewish and Arab nations, and through Jesus, he is the adopted father of all the Christians.  All of us who love God have been blessed by Abraham and we are also part of the fulfillment of God’s promise to make his descendants as numerous as the stars.

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You Are My Inheritance, O Lord

We often associate inheritance with death and it is always a sadness to hear of families fighting over money. This can happen if old wounds reopen.  Feelings of neglect because we were not the perceived favorite child, feelings of injustice because what our parents considered “fair” fails to line up with our sense of fairness, or feelings of fear that we will be left out, can lead to underhanded behavior.  Feelings of overwhelming grief or shock due to sudden loss can lead us to argue over sentimental objects to the point of harming the relationships we have with our family that we still have with us.  These behaviors come from a sense of brokenness and are a sign that we are detached from the true understanding of inheritance.

Inheritance is really about life. An inheritance comes from the incredible sacrifices a father makes so that his final offering to protect and provide for his children continues after his death.  While these sacrifices of love are admirable, even more important than passing on possessions is the passing on of faith.  Those good fathers who baptize their children, bring them to Sunday Mass, lead Grace at the family meal, read the Bible with their children, live the Gospel through their service to their community, whether it be assisting at Mass, volunteering to coach sports, or helping neighbors in need, pass on something even more precious than temporal goods.  They pass on the gift of faith that we may inherit the eternal gifts of Paradise.

Even those who do not have the benefit of a loving human father in their lives, do have the example of Our Heavenly Father.  Our Heavenly Father continually provides everything we need from the food on our tables to the air we breathe.  He gifts us with the soft falling rain, the gentle breezes, the painted sunsets, the kind smiles of strangers, and the people in our lives who love us.  His greatest gift of sacrificial love is the gift of His Son who opened the gates of Paradise for us.

God challenges us to change our perspective. When King David writes in Psalm 16, “You are my inheritance, O Lord,” he writes in the present tense.  Choosing God as our inheritance means we live in His Divine Will now.  Our first concern becomes what is pleasing to Him. We rid ourselves of our vanity and selfishness that only leads to dissatisfaction and depression by directing our vision outward toward serving the needs of others. We diminish our list of unnecessary wants by practicing gratitude for the gifts we have. We let go of our illusion that we are in control when we trust that everything we need will be provided and everything that comes to us will be used by God to perfect us and this leads us to become secure and at peace. Ultimately, choosing God as our inheritance brings us riches far beyond temporary earthly treasures. Choosing God as our inheritance means we can experience the fullness of joy that can only be experienced in His presence, a joy that can begin now and last into eternity.

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