Generosity

"Go, sell what you have, and give to the poor and you will have treasure in heaven" (Mk 10:21) Possession.  We usually think of Jesus curing the demoniac or movies about exorcism when we hear this word, but there are more layers and meanings than we realize at first glance. Everyone has possessions; simply having things, even a lot of things, is morally neutral.  It’s the value we place on these things in our lives that determines whether we possess things or our things possess us.  Of course, the more things we possess, the greater the challenge not to be possessed by them.  The sheer effort involved in maintaining, insuring, and securing our possessions grows as we accumulate more stuff.  So where do we fall on the spectrum?  How closely do we resemble the rich young man in the Gospel who wants eternal life but is unwilling to part with his wealth to get it (Mk 10: 17-31)? We must ask ourselves: do we focus on gratitude for what we have been given, or do we focus on accumulating more possessions to elevate our status?  Do we appreciate the talent God has given us (or our ancestors) to amass things of beauty or do we get bored with what we have?  Are we genuinely happy for our friends and neighbors when they achieve what they have worked for or are we envious of their success?  Do we look for ways to share with others or do we assume everyone else wants to take our treasures?  If we are honest with ourselves, we are all in danger of being possessed by our things to some degree, so how do we break free of this?  More importantly, why should we want to?  Breaking free begins with fasting and almsgiving.  Fasting forces us to focus on spiritual food.  If we cannot fast from a meal for health reasons, then we should fast from other things that occupy our time, for example, electronics, social media or binge watching sports on TV.  The whole point is to replace the time spent on eating (or surfing social media, etc) with prayer.  It is not so much a giving up of something we want, as it is of giving ourselves something better.  Fasting helps us to break free from envy and from our insatiable desires. It also gives us a chance to silence our self-criticism and the criticism of the evil one, who enumerates all our faults, to put ourselves in the presence of God who loves us and wants to heal our brokenness and strengthen our souls.  Almsgiving gives us a chance to minister to Jesus in His beloved poor.  Jesus tells us, “The measure you measure with will be measured back to you.” (Mt 7:2)  Almsgiving requires us to trust God that we have enough for ourselves and enough to help others.  Almsgiving on a regular basis helps us to cultivate a spirit of generosity which moves us from worrying about our possessions to gratitude…

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What is Lent?

From the Question Box: Why do Catholics have Lent and why do you fast? Scripture tells us: “There is a season for everything, a time for every occupation under heaven: a time for giving birth, a time for dying; a time for planting, a time for uprooting what has been planted.” (Ecclesiastes 3:1-2)  We look to nature and the patterns that God created to understand the rhythms and cycles in nature and in our lives.  These cycles have a spiritual element as well as a physical element.  Just as God created cycles with day and night, the seasons, birth--life--death, our spiritual journey has a cycle as well.  God gave a time to plant and a time to harvest, and He also gives us a time for spiritual planting and spiritual harvesting.  Thus the cycle of Lent precedes Easter. In our journey to become closer to God, we are often as consistent as the waves on the beach; the tide comes in, the tide goes out.  We experience the push and pull of having worldly demands as well as spiritual demands on our time.  There is a continual battle between our wants and our needs.  The gift of the seasons of the Church (and I mean all Christianity here) is therefore another sign of God’s great mercy and compassion for us.  He gives us the seasons in the Church to focus on different aspects of our spiritual progress.  Just as He gives us day to work and night to rest, He gives us Lent to really focus on drawing nearer to Him. Lent maintains the Biblical patterns God set forth in Scripture.  Moses fasted for 40 days when he was with the Lord receiving the 10 Commandments (Ex 34:28). The forty days of Lent repeat the pattern of Jesus’ 40 days in the desert in which He fasted and prayed at the beginning of His public ministry (Lk 4:2-4). Lent is the time of spiritual planting through fasting, prayer, and almsgiving.   Jesus instructs his disciples how to fast in a way that is pleasing to God: “When you fast . . . wash your face, so that it will not be obvious to others you are fasting . . . and your Father who sees what is done in secret will reward you.” (Mt 6:16-18) Jesus models for us the incredible power of fasting when the disciples fail to cast out a demon and turn to Jesus who casts it out and explains, “This kind is not cast out but by prayer and fasting.” (Matthew 17:20)  In the Acts of the Apostles, Luke gives numerous examples of the disciples fasting to know the Will of God (Acts 13:2), for spiritual strength before a great undertaking (Acts 13:3-4), and for spiritual growth and wisdom (Acts 14:23).  While Catholics often fast throughout the year, the Church calls us to be united in our fast on Ash Wednesday and Good Friday. Lenten prayer amplifies our spiritual growth by looking deeply at Jesus’ suffering starting…

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