The Book of Amos

Last Sunday’s first reading comes from Amos.  Amos prophesies to the kingdoms of Judah and Israel around 750 B.C.  The people of Israel are not happy with his message, and he responds by saying that he was a shepherd and God told him to go and prophesy, and so he did.

Time and again we see God choosing shepherds for special missions.  Moses was shepherding his father-in-law’s flock when God called to him to lead his people out of slavery, David was called from his flock to be anointed king, Amos was called to lead the people away from their hypocrisy and abuse of the poor, the shepherds at the Nativity were the first to receive the news of the Savior’s birth and invited to adore Him, and Jesus many times refers to Himself as the Good Shepherd.  Even in the modern era Our Lady of Fatima appears to three shepherd children in Fatima, Portugal in 1917 with a message of repentance to give to the world.

Why does God so often choose shepherds?  Shepherds have learned patience.  Sheep are not known as intelligent animals and can wander from the flock.  In order to lead people by motivating them through love instead of fear requires a great deal of patience because we, like sheep, can wander off the path and make poor decisions.

Shepherds have learned to listen to God in the silence.  They experience God through the natural world and through His creatures.  They have established a rhythm to their days that does not involve the constant frenetic pace that the rest of us create in our lives.  They create space in their lives to hear God’s voice.

Shepherds tend to be humble.  They spend their days with animals who do not care what they wear, what they have achieved, or who they know.  I am sure it is also easier to be humble with the constant reminder that they smell like sheep, but more than that, they know who they are as creatures of God and who God is as their Creator.  Shepherds are trusted by their sheep because they treat their sheep kindly and it is this kindness that draws people to them as well.

Shepherds are down to earth and not impressed with their own intellect. In Jesus’s own words he says: “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will.” (Mt 11:25-26)  When these prophets speak God’s wisdom to the people, the people know that these words do not come from them but from God.  Shepherds allow the Holy Spirit to speak because they realize that this wisdom is not theirs, but God’s.

Moses, David, and Jesus were forced into their desert experiences because the ruling kings sought their death, but God used these experiences to draw them closer to Himself.  During the last year and a half with the lockdowns we have all lived the desert experience of the shepherds.  Many have experienced the difficulty of “Zoom school,”  job loss, decline in physical or mental health, or the death of a loved one who couldn’t receive needed medical procedures or by suicide.  We all have suffered through isolation and loss of the sacraments for months.  We have all been forced to slow down.  It is in this desert that God has reached out to us.

We are the shepherds in the modern world.  Yes, all of us ordinary people living ordinary lives are being called to our own unique missions.  Each of us has talents – and weaknesses – designed for the particular mission God has chosen for us.  He knows our imperfections,  our shortcomings and our excuses –we are His sheep, after all.  Our weaknesses are an opportunity for God to show His strength.  Our lack of knowledge is an opportunity for His wisdom to shine through.  Our uncertainty about the future is an opportunity to rely completely on Him.   

The most important quality of shepherds is that when God calls them, they respond.  Amos says simply, “I was no prophet, nor a prophet’s son, but I was a herdsman and a dresser of sycamore figs. But the Lord took me from following the flock, and the Lord said to me, ‘Go, prophesy to my people Israel.” (Amos 7:14-15). Simply saying yes is all that God required.

God is calling us now.  He invites each of us into the silence to hear His voice.  He invites us to trust Him.   The promise He gave Moses (Ex 3:12)  and the Apostles (Mt 28:20) — “I will be with you” — is the promise He gives to all of us.  All He needs is our “yes” and He will do the rest.

Continue ReadingThe Book of Amos

Blessed Are The Meek

…for they shall inherit the earth.  How many times have we read this passage and thought, “Well I am not going to be a doormat.  Meekness is definitely not in my future.”  We forget that words change over time and the modern definition, “overly submissive or compliant,” is vastly different than the original meaning when it was translated from Latin into English: “gentle, kind; humbly patient” (dictionary.com).  We have beautiful examples of true meekness in both the Old and New Testaments: Moses and St. Joseph.

When we first meet Moses in the book of Exodus, he is living as the adopted son of Pharaoh’s daughter.  He comes across an Egyptian beating a Hebrew slave and kills him.  While he is defending the weak, he certainly did not choose the meekest response —  but we are only at the beginning.  When Pharaoh finds out, Moses flees to Midian and stays there, marrying Zipporah and tending her father’s flocks.  The many years of quiet solitude with the Lord allow Moses to nurture his prayer life and transform his soul into the best version of himself.  When God speaks to him from the burning bush, he is ready – after a little convincing.

Moses shows great courage and trust in God when he faces Pharaoh repeatedly and then leads the Israelites across the Red Sea.  Through all the trials in the desert and the complaints of the wanderers, he is patient.  When his father-in-law, Jethro, meets him in the desert (Ex 18), Moses is gracious and humbly listens to and follows his advice.

Time and again Moses demonstrates his compassion for his people.  When the Israelites make a golden calf (Ex 32:7), God tells Moses that He will destroy them and make a new nation from Moses.  Moses asks for mercy and God grants it.  Numbers 12:3 tells us: “Now the man Moses was very meek, more than all men that were on the face of the earth,” yet, this does not stop his sister Miriam from putting him down and speaking against him.  God afflicts her with leprosy for her arrogance and Moses, instead of gloating, chooses forgiveness and asks God to restore her.  When they reach the Promised Land, the Israelites refuse to enter it because the current inhabitants look intimidating.  They complain against Moses – I guess Miriam’s lesson was lost on them – and God tells Moses He will destroy them and make a new nation from Moses.  Again, Moses asks for mercy and God grants it.  Moses could take the easy way out, but chooses to rise above hurt feelings and anger.

St. Joseph also could have given in to his hurt feelings when he finds out Mary is pregnant.  He could have had her stoned, yet he chooses to say nothing and divorce her quietly.  Had he gone through with the divorce without stating a reason, the community would have turned against him; his reputation as an unjust man would have made his life extremely difficult, yet he chooses to be merciful to Mary.  These are the actions of a man with exceptional courage and gentleness.

Time and again Joseph is visited in dreams by angels: take Mary as your wife, flee to Egypt, return to Judea.  In each decision to obey there is suffering, yet the gentle Joseph remains steadfast.  Traipsing through Bethlehem exhausted, famished, and parched, he perseveres until he finds shelter for Mary and Jesus.  In the middle of the night he immediately takes his family to Egypt, displaying absolute trust and a willingness to endure any suffering to keep Jesus safe.  This willingness to be self-sacrificing is the heroic virtue that saved the life of the Christ child.

St. Joseph has no recorded words in scripture but his actions speak volumes. He is a model of courage, strength, faithfulness, perseverance, mercy, and trust, but it is his gentleness that draws the Christ child to desire to be held in his arms.  It is next to his gentle heart that Jesus sleeps in peace.

During the Year of St. Joseph, we can receive a plenary indulgence for our ourselves or someone who has died.  See the Vatican website for more information.

Continue ReadingBlessed Are The Meek

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