Remain in Me

On Ash Wednesday I decided that for Lent I was going to focus on really improving one of my big flaws – and promptly everything that triggers that flaw was thrown at me. By Saturday I was in Confession telling the priest how poorly it was going. The priest gently stated that I was trying to do it myself instead of asking God to accomplish it in me. Oh, right. Message received. I responded, “Well Father, I guess I need to add pride to the list of sins in this confession.”

While praying in front of the Blessed Sacrament afterward, Jesus put the scripture into my heart, “I must decrease and He must increase.” (Jn 3:30)  These were the words of St. John the Baptist, but suddenly I saw how it applied to me personally.  The key for me was to stop trying to depend on myself, and instead become like a child depending completely on God.  The more I got out of the way, the more God could work in me.  I suddenly saw clearly how the saints achieved such holiness.  They did not do it on their own, they instead relied on the Lord.  The more they emptied themselves, the more God filled them. They embraced humility and God did the rest. Then I recalled a story about the humility of St. John Paul the Great.

At a retreat, a priest recounted his experience with Pope John Paul II when he was in seminary visiting Rome.  He had been instructed that the Pope would walk down the line and bless each of them and they weren’t supposed to converse with him because there were so many people and the Pope had limited time (according to them).  However, he had been on the street earlier that day and had met a beggar.  Embarrassed that he had no money to give, he offered to pray for the man.  The beggar then told him that he had been a priest.  The seminarian was so troubled about this that he blurted it out to the Pope when he came to bless him. The Pope instructed him to find the beggar and bring him to his personal office the following day.

The seminarian brought the beggar. The Pope received him and asked everyone else to leave the room.  When the beggar came out of the room, tears were streaming down his face. The seminarian and the priests asked what the Pope said to him.  The beggar responded, “He sat me down in a chair and kneeled in front of me and said, “Father, will you hear my confession?” Because of the humility of this saint, the beggar subsequently returned to his priestly vocation.

We are now at the end of Lent, entering the Holy Triduum. The Lord spoke again to my heart, “Remain in Me and I will remain in you”  — a confirmation of His earlier message. 

Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in Me. I am the vine, you are the branches. Whoever remains in Me and I in him will bear much fruit, because without Me you can do nothing.  If you remain in Me and My words remain in you, ask for whatever you want and it will be done for you. By this is My Father glorified, that you bear much fruit and become My disciples. (Jn 15:5,7-8)

He is calling us to be saints. You think you don’t have what it takes? You are in good company – none of us do – without Him we can do nothing.  Just as the branch relies completely on the vine for strength, sustenance, and life, so too must we rely on Him.  Remain in Him and allow Him to work through us.  If we humble ourselves, God can fill us and He can make us saints.

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The Communion of Saints

Why do Catholics pray to saints?

“Love one another even as I have loved you.” (Jn 13:34)  These were Jesus’s words at the Last Supper to His beloved apostles.  He calls us to love as He loves.  He has given His example for us to follow: He washed feet, cared for the sick, showed compassion for those who mourned, and prayed unceasingly for His apostles.  All these things we are called to do as He did them.  When we pray for one another, we are doing as Jesus commanded.  Often at the end of our prayer we include the words “in Jesus’s name, Amen” because Jesus told us “whatever you ask in My name I will do it .” (Jn 14:13)

Jesus further said,  “Abide in Me and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you unless you abide in Me.” (Jn 15:4)  Apart from Jesus we can do nothing, but this scripture also reveals to us something of the mystery of the Body of Christ: we are all “members of the Body of Christ” (1 Cor 12:27) and all the works and prayers we offer are done for His glory.  As beings given the gift of eternal life (Jn 6:40), we abide continually in Jesus whether we are here on earth or in Heaven. Thus, in Heaven we continue our prayers for one another for His glory.

The Apostles’ Creed, which is the statement of faith professed by all Christians, contains the phrase “communion of saints.”  As members of the Body of Christ, those “branches” in Heaven as still connected to the vine.  Those in Heaven, in fact, are more perfectly connected to the Divine Will of God than those of us here on earth.  On earth, we still struggle between doing our will and doing God’s Will.  In Heaven that struggle has ceased; all in Heaven are perfect. They love perfectly. They offer praise perfectly. They are in perfect alignment with God’s Divine Will. They pray perfectly. 

As Christians we pray for one another.  We often ask our friends to pray for us.  But do we ask the friends who have no relationship with God, or do we ask the friends who love God?  If we ask those who love God, then why wouldn’t we ask those who love God perfectly? Just as the prayers of our believing friends are far more efficacious than the prayers of those with no relationship with God, aren’t the prayers of those perfectly in line with God’s Divine Will even more efficacious?  As Catholics, we do not worship angels and saints, but we do know that they love us and desire to help us. 

Our human friendships do not end at death, but continue into eternity. We do not go to Heaven to exist on our own little islands; we go to Heaven and are united as one.  In Heaven, Jesus’s prayer “that they may be one” (Jn 17:20) is perfectly fulfilled.  On earth, we are commanded to do the same by Jesus.  In the Our Father (also known as The Lord’s Prayer) Jesus asks us to pray to Our Father “Thy will be done on earth as it is in Heaven.” This oneness of prayer and communion with all members of the Body of Christ – on earth and in Heaven – is an integral part of the fulfillment of this prayer.  Every good that we do on earth, “Thy Will,” is an imperfect reflection of the prefect good that all do in Heaven. Thus, those in Heaven can and do pray for us because it is the Will of The Father, it is in imitation of The Son, and Jesus is “glorified in them.” (Jn 17:11)

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