Good Friday

A non-religious friend of mine asked me, “What’s so good about Good Friday?  What’s so good about Jesus being tortured and dying?” It got me thinking about how lazy we have become in our language.  In Shakespeare’s time the average person used about 30,000 different words; we use about 5,000.  We substitute one word to mean so many things that the word loses its real meaning.  We use the word “good” when we mean “tasty” (a good meal), “entertaining” (a good movie), “pleasant” (good weather), “loyal” (a good friend), and let’s not forget “nice” (good manners).

“It is good” spoken by God at Creation, gives us insight into what goodness really means.  At this moment there is perfect order in the universe.  All of nature is in harmony with God.  The “good” accomplished on Good Friday is that Jesus has completed the work to restore the universe to perfect order.  We have the opportunity to be restored to the state of grace that had been lost and can choose to live in harmony with God.

What is good about Good Friday?  The price for our sin had finally been paid – one time for all eternity.  Every time God entered into a covenant with humankind, we broke the covenant.  He finally made a covenant with the one person who could and would keep it – His Son – and God became Man for us to make and keep the covenant as a Man for all humanity.  It is His fulfilling of the covenant perfectly that is “good.”  The word “good” is a reflection of God Himself in His glory, in His mercy, and in His love.

It is this love which we seek to understand better and why Good Friday calls every Catholic home – even those who have been away for a while.  To contemplate His suffering is to enter into the mystery of His profound love for us.  We cannot grow in our love for Him without entering into mystery of His suffering.  It is this willingness to “compassionate” Jesus, to enter into His suffering with Him, placing ourselves at the foot of the cross next to Blessed Mother, that brings so many graces into our lives, enabling us to break the chains of habitual sin and free our souls to love Him more deeply and become the best version of ourselves.

I have written 15 meditations of The Passion below.  They can be used for a 15 decade Rosary, a 15 decade Chaplet of Divine Mercy, or Stations of the Cross.  The tone in these meditations is unlike my regular posts.  They are very graphic, so sensitive people may find them disturbing.  If you don’t want to read them, stop reading here.

1st Decade:  Pilate knew Jesus was innocent, but he was more interested in keeping power. He knew that once he gave Jesus over to be scourged, the soldiers would be merciless to Jesus.  He had seen it before many times.  Many people never made it to their crucifixion because the soldiers killed them while torturing them.  This didn’t have to happen — Pilate allowed it to happen.  He had no love for anyone.  And the soldiers were so overjoyed that they had another victim.  They were drunk in their gluttony and they were drunk with hatred as they beat Jesus.  When Jesus could no longer stand, they kicked Him and stomped on Him.  They stomped on His hands when He was trying to get up again.  When Jesus finally made it to His knees, they kicked Him in the stomach.  They pounded on Him for hours and hours and they cursed God as they did it.

2nd Decade:  The soldiers beat Jesus’ face with a rod.  They beat Him to a bloody pulp.  Then the soldiers, who were wearing metal gloves, punched Him, ripping the skin off His face.  By the time Blessed Mother saw Him, there was nothing left of the face She loved.

3rd Decade:  The soldiers finished scourging Jesus and untied His hands.  He was so weak that immediately fell to the ground.  The soldiers yelled at Him to get up, but He could not.  They began to curse Him and viciously kick Him in the ribs.  He still couldn’t get up.  Then one of the soldiers in a rage approached and grabbed the hair on His head and yanked Him to His feet.  He didn’t pull Him straight up either.  Jesus was dragged before He was actually lifted up.  Another soldier came and put the purple robe on Him.  A third soldier approached with the crown of thorns and slammed it down on His head.  Three of the thorns pierced His skull.  One went through His skull and came out above His eye.  Jesus staggered, trying not to fall.  As He staggered around, the soldiers hit Him and beat His face, torso and back with their fists.

4th Decade:  Then they forced Jesus to carry the cross.  The cross was made of very rough wood.  As He dragged it, He got splinters in His hands and imbedded in His shoulders. The flesh on His shoulder was rubbed off through to the bone, and the sweat dripping from His brow stung His shoulder very badly Jesus fell three times under the weight of the cross.  The road He walked was uneven and rocky and the rocks tore the flesh from His knees and were imbedded in His bones.

5th Decade:  Mary met Jesus on the road to Calvary. Her heart was breaking to see Jesus in so much pain.  Jesus looked into Her eyes and saw that She was suffering everything that He suffered.  Upon seeing Jesus, Mary fell on Her knees in worship.  The crowds upon seeing this went mad.  They roughly pushed Blessed Mother aside.  They pushed Her so roughly that She fell into the street and scraped Her hands on the gravel.  They started insulting Her and cursing Her.  Jesus cried in pain for the way they treated His Beloved Mother, the gentle dove who never hurt anyone. His dearly beloved Mother who had nurtured Him for so many years, given Him so much love, was suffering so much.  It broke Jesus’s heart;  He fell every time Her image came into His mind because He was so overwhelmed with grief.

6th Decade:  Simon was forced to help Jesus carry the cross.  Jesus spoke no words to Simon, but pleaded with His eyes, “Please have pity on me.  Please help me.  I am dying for you.  Please show me just a little compassion.”  But Simon hated Jesus.  He resented being forced to carry the cross.  He only did it because he feared the soldiers would kill him if he refused.  His burning hatred wounded Our Lord terribly. Mary felt his hatred in Her heart and it took Her breath away.  Her fervent prayers for Simon rained down graces for his conversion and softened his heart.

7th Decade:  When He got to Golgotha, He stood there while they ripped the clothes off His body.  The blood had dried against the cloth.  The little flesh that he had left was ripped off in chunks with the cloth.  As Jesus was standing there in agony, one of the soldiers offered Him something to drink that was drugged with a painkiller.  But Jesus refused this drink.  The others soldiers who were preparing the cross saw this, and that’s when they got the idea to make the holes for His hands and feet so far apart.  Then when Jesus lay down on the cross, they wrapped chains around Him and pulled, dislocating His arms and legs from their sockets so that he would fit in the holes they had made.

8th Decade:  Then they nailed Him to the cross.  But they didn’t tie the ropes tightly enough and when they lifted the cross up, Jesus slid down the cross.  The nails tore through His hands and the splinters dug into His very bones. As He slid down the cross, the agony was so great that He cried out with blood curdling screams.   He tried so hard to hold them back, but the pain was too great.  And His Dearly Beloved Mother upon hearing Jesus’ screams, almost died in agony at His suffering.

9th Decade: Jesus was naked on the cross.  When His Mother saw Him on the cross, what She saw did not even look human. His arms, legs, torso, His whole body was scourged.  His poor Mother, She had never seen a man like this.  She looked up and saw Her Son and what She saw wasn’t even a body anymore. Jesus was torn apart, mangled.  As Blessed Mother stood at the foot of the cross and looked up at His agony, She was filled with a sea of sorrow and distress.  The blood dripping from Jesus’s body fell on Her face and was mingled with Her own tears. 

10th Decade:  There were many flies circling in the heat.  They landed on Jesus and He could do nothing to chase them away.  His body was a carcass, rotting on the cross while He was still alive.

11th Decade:  The sun was so hot it burned Jesus’s body.  His sweat caused every wound to sting mercilessly. His skin was so sunburned that by the time they took Him down from the cross and put Him in His Mother’s arms, His entire body was blistered.

12th Decade:  His lips were cracked and bleeding on the cross.  His tongue was stuck to the roof of my mouth.  He could barely ask for a drink, but He had to. He knew it would sting His cracked lips, but He had to say goodbye to His Mother, and He had to give Her to us.

13th Decade:  As He hung on that cross, every nerve of His body was stretched and broken.  He convulsed in agony.  His poor Mother’s heart was broken to see Him suffering like that.

14th Decade:  Jesus was overwhelmed with grief at the abandonment of those who loved Him. Blessed Mother was at the foot of the cross desperately praying every second with such profound intensity that only heaven can comprehend,  but Jesus couldn’t feel it.  As Jesus cried out to His Father, “Why have you abandoned Me?” Satan stood at the foot of the cross and said, “You see, God doesn’t love you”  and continued laughing at Him and taunting Him.

15th Decade: When the soldier pierced His heart, the blood and water flowed separately because His Heart was broken with sorrow. Mary physically felt the pain of the sword in Her own heart.  She screamed in agony and collapsed into the arms of St. John.

Continue ReadingGood Friday

The 4th Station

“To what can I compare you, O daughter Jerusalem?  What example can I show you for your comfort, virgin daughter Sion?  For great as the sea is your distress; who can heal you?” (Lam 2: 13)

We often reflect on the Old Testament prophesies of Our Lord, but there are also prophesies of His Mother that tell us more about the Blessed Virgin Mary and all that She suffered.  It is of Her that the words of Lamentation were written. From the time She said yes to the Archangel Gabriel, She consented to be a part of salvation history.  Even if She had not known in that moment that Lamentations prophesied Her suffering, She certainly knew it at the Presentation when Simeon and Anna of Phanuel told Her what the Messiah would suffer and that a sword would pierce Her own heart.

For the rest of Her life She carried the burden of knowing what Her Son would suffer.  As His time grew near, Her continued prayers to God to allow Her to suffer in His place were intensified.  She is the only one among us without original sin who lived in a state of grace who could be that spotless lamb of sacrifice.  But this was not in God’s plan.  Mary accepted that and then asked Our Heavenly Father that She be permitted to suffer with Him — and She did.

This is the mother Jesus gave us from the cross.  A woman who loves so much that She was willing to suffer for our salvation and willingly gave up Her Beloved Son.  This is our spiritual mother who offers us no reproach but only an invitation to adore Her Son.

Continue ReadingThe 4th Station

What is Lent?

From the Question Box: Why do Catholics have Lent and why do you fast?

Scripture tells us: “There is a season for everything, a time for every occupation under heaven: a time for giving birth, a time for dying; a time for planting, a time for uprooting what has been planted.” (Ecclesiastes 3:1-2)  We look to nature and the patterns that God created to understand the rhythms and cycles in nature and in our lives.  These cycles have a spiritual element as well as a physical element.  Just as God created cycles with day and night, the seasons, birth–life–death, our spiritual journey has a cycle as well.  God gave a time to plant and a time to harvest, and He also gives us a time for spiritual planting and spiritual harvesting.  Thus the cycle of Lent precedes Easter.

In our journey to become closer to God, we are often as consistent as the waves on the beach; the tide comes in, the tide goes out.  We experience the push and pull of having worldly demands as well as spiritual demands on our time.  There is a continual battle between our wants and our needs.  The gift of the seasons of the Church (and I mean all Christianity here) is therefore another sign of God’s great mercy and compassion for us.  He gives us the seasons in the Church to focus on different aspects of our spiritual progress.  Just as He gives us day to work and night to rest, He gives us Lent to really focus on drawing nearer to Him.

Lent maintains the Biblical patterns God set forth in Scripture.  Moses fasted for 40 days when he was with the Lord receiving the 10 Commandments (Ex 34:28). The forty days of Lent repeat the pattern of Jesus’ 40 days in the desert in which He fasted and prayed at the beginning of His public ministry (Lk 4:2-4). Lent is the time of spiritual planting through fasting, prayer, and almsgiving. 

 Jesus instructs his disciples how to fast in a way that is pleasing to God: “When you fast . . . wash your face, so that it will not be obvious to others you are fasting . . . and your Father who sees what is done in secret will reward you.” (Mt 6:16-18) Jesus models for us the incredible power of fasting when the disciples fail to cast out a demon and turn to Jesus who casts it out and explains, “This kind is not cast out but by prayer and fasting.” (Matthew 17:20)  In the Acts of the Apostles, Luke gives numerous examples of the disciples fasting to know the Will of God (Acts 13:2), for spiritual strength before a great undertaking (Acts 13:3-4), and for spiritual growth and wisdom (Acts 14:23).  While Catholics often fast throughout the year, the Church calls us to be united in our fast on Ash Wednesday and Good Friday.

Lenten prayer amplifies our spiritual growth by looking deeply at Jesus’ suffering starting at Gethsemane.  Contemplating His sacrifice makes us grow in gratitude for the gift of salvation and grow in our understanding of His love for us.  One of the most important Lenten practices to assist us in this is the Stations of the Cross.  The community comes together, usually on Fridays, and meditates on the Gospel passages that center around Jesus’s walk to Calvary and His crucifixion and death. In this contemplation we are touched at the core of our being by the depth of His Love, and we are encouraged to see the need to become holier ourselves — because God calls each of us to be holy. – “Be holy, for I, Yahweh your God, am holy.” (Leviticus 19:2) “Thus He chose us in Christ before the world was made to be holy and faultless before Him in love.” (Ephesians 1:4) 

When we desire to become holier, we examine the areas of our lives in which we fall short.  Realizing that we cannot do this alone, we ask for His assistance and enter into prayer that will lead us to these graces.  We also offer up little sacrifices such as abstaining from meat (the Orthodox Church does this as well).  These practices increase our sensitivity to the needs of those in our world who need our service in order to experience the love of God in their lives.

The third tool of Lenten practice is almsgiving.  In looking to serve the needs of the poor, we are responding to His call.  What He desires from us is mercy and compassion.  Focusing on the needs of others and bringing the love of Christ to them through our ministry is how we also meet Christ.  In seeking to bless others, Our Lord in turn blesses us; in sharing His love with others, He increases His love in us; in being the face of Christ to others, we encounter Christ in them.  The measure we measure with is measured back to us.  “Give, and there will be gifts for you: a full measure, pressed down, shaken together, and overflowing, will be poured into your lap; because the standard you use will be the standard used for you.” (Luke 6: 38)  By reaching out to others in love, we live our Christian faith, grow in love, and are better prepared to receive the graces and gifts of the Resurrection.

The joy of the Resurrection is as necessary in our spiritual cycle as eating is to the farmer.   Just as God does not ask the farmer to toil without ever being able to harvest his crop, He does not ask us to continually focus only on Our Lord’s sacrifice. The joy of the Resurrection is a spiritual joy, a gift that God gives us.  The Easter season lasts 7 weeks and culminates in the Feast of Pentecost.  This spiritual joy which blossoms from our labor nourishes and strengthens us to continue our journey. 

The Resurrection is central to the Christian faith and sets it apart from all other religions.  In no other religion does God Himself die for His people.  In no other religion does God then resurrect Himself.  It is this celebration which Catholics relive at every Mass.  The Lenten and Easter seasons deepen our connection to and involvement in the Mass and ultimately lead us to a deeper relationship with Jesus in the Eucharist, the source and summit of our faith.

Continue ReadingWhat is Lent?

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